 I say, comprehendeth all those things which men by the "light of their natural understanding evidently know, or at leastwise may know, to be beseeming or unbeseeming, virtuous or vicious, good or evil for them to do.  On Right and Wrong - Page 106by William Samuel Lilly - 1891 - 284 pagesFull view - About this book
 | Richard Hooker, Izaak Walton - Church polity - 1821 - 392 pages
...comprehendeth » Ou ya% TI vZv rt Ka;£&tf, aXX* ati irvn z>) -nuii, * ovtut eitiv i% Situ ifwm. Soph. Auri. all those things which men by the light of their natural...virtuous or vicious, good or evil, for them to do. Now although it be true, which some have said, that whatsoever is done amiss, the law of nature and... | |
 | Richard Hooker - 1822 - 376 pages
...comprehendeth a Ou yaf T» vvv TE xa^&lf, aXX* aei sroTE Zn TOUTO, x* oiJeif oT&v !£ OTOU $avri. Soph. Auri. all those things which men by the light of their natural...virtuous or vicious, good or evil, for them to do. Now although it be true, which some have said, that whatsoever is done amiss, the law of nature and... | |
 | George Walker - English prose literature - 1825 - 668 pages
...bound unto, which also for that cause may be termed, most fitly, the Law of Reason ; this Law, I say, comprehendeth all those things which men by the "light...virtuous or vicious, good or evil for them to do. Now . although it be true, which some have said, that whatsoever is done amiss, the Law of Nature and... | |
 | Richard Hooker - Church polity - 1825 - 688 pages
...which also for that cause may be termed, most fitly, the Law of Reason; this Law, I say,comprehendeth all those things which men by the light of their natural...virtuous or vicious, good or evil, for them to do. Now although it be true, which some have said,* that whatsoever is done amiss, the Law of Nature and... | |
 | Richard Hooker - 1830 - 550 pages
...bound unto, which also for that cause may be termed, most fitly, the Law of Reason; this Law, I say, comprehendeth all those things which men by the light...know, to be beseeming or unbeseeming, virtuous or vitious, good or evil for them to do. Now although it be true, which some have said,• that whatsoever... | |
 | English literature - 1830 - 606 pages
...all those things which men, by the light of their natural understanding, evidently know, or at least may know, to be beseeming or unbeseeming, virtuous or vicious, good or evil for them to do,'-f- were at the same time ready to confess that it would be in vain ' to search all the generations... | |
 | William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, Rowland Edmund Prothero (Baron Ernle), George Walter Prothero - English literature - 1830 - 620 pages
...delivered to us, who, whilst they maintained the existence of a law of reason, ' a law comprehending all those things which men, by the light of their natural understanding, evidently know, or at least may know, to be beseeming or unbeseeming, virtuous or vicious, good or evil for them to do,'f... | |
 | William Oke Manning - International law - 1839 - 430 pages
...bound unto, which also for that cause may be termed most fitly the law of reason ; this law, I say, comprehendeth all those things which men, by the light...virtuous or vicious, good or evil for them to do." (2) " Itaque," says Heineccius, "jus naturale est complexio legum, ab ipso Deo immortali generi humano... | |
 | William Oke Manning - International law - 1839 - 430 pages
...which also for that cause may be termed most fitly the law of reason ; this law, I say, coraprehendeth all those things which men, by the light of their...virtuous or vicious, good or evil for them to do." (2) " Itaque," says Heineccius, "jut naturale est complexio legum, ab ipso Deo immortal! generi humano... | |
 | Richard Hooker, Izaak Walton - Church of England - 1841 - 624 pages
...Reason. BOOK i Ch. v1l1. I for that cause may be termed most fitly the Law of Reason ; this Law, I say, comprehendeth all those things which men by the light...virtuous or vicious, good or evil for them to do. [10.] Now although it be true, which some have said l, that "whatsoever is done amiss, the Law of Nature... | |
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