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according accused Alexandria already anathemas Antioch Antiochian Apollinaris appeared Arian Arius assembled Athanasius Augustin authority called Chalcedon Chalcedonian Chalcedonian council Christ Christian church-teachers clergy Coelestius condemnation connection Constantinople controversy council of Chalcedon court creed Cyrill Cyrill's Cyrillian party declared deposed Dioscurus disputes divine divine grace doctrine concerning dogmatic doubtless ecclesiastical Egyptian emperor Ephesus essence Eusebius Eutyches expressed faith Father favour Flavian free-will grace gratia Harduin hence heresy heretical Holy Spirit Homoousion human nature imperial influence Jerome Julian letter Logos Marius Mercator Mary means mode monks Monophysite Monophysite party moral Nestorianism Nestorius Nicene opponents opposition Oriental church Origenistic original patriarch John peculiar Pelagian Pelagius person predestination presbyter principle proceeded Pulcheria quod relation respect Roman bishop says schism scriptures Semi-Pelagian sense sentence stood supposed synod Syrian Theodore Theodore of Mopsuestia Theodoret things tion truth union Vigilius Western church whole words zeal
Page 14 - God so loved the world that He gave His only begotten Son, that whosoever believeth in Him might not perish, but have everlasting life.
Page 423 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 362 - He spared not His own Son, but gave Him up for us all," for His enemies who hated Him.
Page 373 - Work out your own salvation with fear and trembling;" and why? " for it is God that worketh in us to will and to do according to his good pleasure.
Page 394 - God leads all men to the kriowledge of himself; and thereby he reveals his will, that all men should come to the knowledge of the truth and be saved.
Page 31 - Homo-ousion dependedi in his view, the whole unity of the Christian consciousness of God, the completeness of the revelation of God in Christ, the reality of the redemption which Christ wrought, and of the communion with God restored by him to man.
Page 350 - ... it unfolded itself. And this theory would easily blend with Augustine's speculative form of thought, as he had appropriated to himself the Platonico- Aristotelian realism, in the doctrine of general conceptions, and conceived of general conceptions as the original types of the kind realized in individual things...
Page 88 - S. non de patre procedit in filium, ęt de filio procedit ad sanctificandam creaturam, sed simul de utroque procedit. quamvis hoc filio Pater dederit, ut quemadmodum de se, ita de illo quoque procedat.
Page 77 - Basil replied that he had nothing to be afraid of : possessions, of which men might deprive him, he had none, except his few books, and his cloak. An exile was no exile for him, since he knew that the whole earth is the Lord's. If torture was threatened, his feeble body would yield to the first blows, and death would bring him nearer to his God, after whom he longed. Valens himself was constrained to show respect for Basil. Many times he was on the point of condemning him to exile,3 but he did not...
Page 228 - Upon this the commissioners suggested, that nothing more was needed than to receive into the creed that article from the letter of Leo. After this proposal had been generally received, they held with the select committee a secret meeting, in which the new symbol of faith was drawn up accordingly. In this it was defined that the one Christ, Son, Lord, only-begotten, should be recognized in two i Leo was asked, in a letter addressed to concil.