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addressed the venerable Aetiya Ambapali Arahat Arahatship arose Asavas assent back the ecstasy beryl Bhikkhu should desire Bhikkhus Blessed One addressed body Brahmans versed Buddha Buddhaghosa Buddhaghosa says Buddhist Buddhist Birth Stories Burmese called Cast away desire Ceylon Chap cloth dagaba Decease Dhamma Dhammapada Digha Nikaya disciples doctrine earnest contemplation eighty thou eighty thousand elephants faith four and eighty Four Noble Truths Gataka gods gold Gotama grove heart which springs heaven honour kalpa kind King of Glory king of kings Kusavati look through things Lord lust Mahaparinibbana Sutta Mallas of Kusinara mendicant Nikaya Noble Eightfold Path Palace of Righteousness Pali passage passing path perseverance Pukkusa Queen of Glory Ra^agaha religious reverence robe royal city Sala Sala trees Sanskrit Sariputta seat set round silver spake spiritual struggle Subhadda Sutta Tathagata Thine thought Three Vedas translated Vase/Ma Vase^a venerable Ananda Vesali Vinaya whosesoever mind inclineth word
Page 147 - Verily! it is this noble eightfold path ; that is to say : 'Right views; Right aspirations; Right speech; Right conduct; Right livelihood; Right effort; Right mindfulness; and Right contemplation.
Page 91 - How are we to conduct ourselves, Lord, with regard to womankind ? ' ' Don't see them, Ananda.' ' But if we should see them, what are we to do ? '
Page 273 - And he lets his mind pervade one quarter of the world with thoughts of pity, sympathy, and equanimity, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of pity, sympathy, and equanimity, far-reaching, grown great, and beyond measure.
Page 146 - There are two extremes, O Bhikkhus, which the man who has given up the world ought not to follow - the habitual practice, on the one hand, of those things whose attraction depends upon the passions; and especially of sensuality - a low and pagan way (of seeking satisfaction), unworthy, unprofitable, and fit only for the worldly-minded and the habitual practice, on the other hand, of asceticism (or selfmortification), which is painful, unworthy, and unprofitable.
Page 9 - So long as these conditions shall continue to exist "'among the brethren, so long as they are instructed "'in these conditions, so long may the brethren be " 'expected not to decline, but to projpsr.
Page 38 - And whosoever, Ananda, either now or after I am dead, shall be a lamp unto themselves, and a refuge unto themselves, shall betake themselves to no external refuge, but holding fast to the...
Page 148 - Now this, O Bhikkhus, is the noble truth concerning suffering: 'Birth is attended with pain, decay is painful, disease is painful, death is painful. Union with the unpleasant is painful, painful is separation from the pleasant; and any craving that is unsatisfied, that too is painful.
Page 4 - ... so long as they honour and esteem and revere and support the Vajjian shrines (cetiyani) in town or country, and allow not the proper offerings and rites, as formerly given and performed, to fall into desuetude...