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absolutely analogy believe character child Christ Christian faith Christian Theology communion completely personal conceived conception of religion concrete conviction creed deepening sense definite demand divine emotional emphasis essential eternal ethical ethical in religion evolution experience expression fact falsely mystical Father Fatherhood feel final reality finite fully personal give God's heart HENRY CHURCHILL KING Herrmann highest historical human ideal immanence important inevitably inner insistence Jesus kingdom like-mindedness living meaning metaphysical monism moral and spiritual moral initiative moral universe mutual influence naturally neo-platonic ness never pantheism personal relation Phillips Brooks Plotinus point of view possible principle problem of evil Psychology purpose question race rational reality reason recognition Reconstruction in Theology religious revelation sciousness seems seen self-giving sense of obligation simply social consciousness sonal sphere statement supreme tends theologian things thought tion true truly mystical truth unity unjustifiable element value and sacredness whole
Page 122 - It is said that a poet has died young in the breast of the most stolid. It may be contended, rather, that this (somewhat minor) bard in almost every case survives, and is the spice of life to his possessor.
Page 123 - Ah! if I could show you this! if I could show you these men and women, all the world over, in every stage of history, under every abuse of error, under every circumstance of failure, without hope, without help, without thanks, still obscurely fighting the lost fight of virtue, still clinging, in the brothel or on the scaffold, to some rag of honor, the poor jewel of their souls...
Page 96 - All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.
Page 201 - But Thee, but Thee, O sovereign Seer of time, But Thee, O poets' Poet, Wisdom's Tongue, But Thee, O man's best Man, O love's best Love, O perfect life in perfect labor writ, O all men's Comrade, Servant, King, or Priest, — What if 'or yet, what mole, what flaw, what lapse, What least defect or shadow of defect, What rumor, tattled by an enemy, Of inference loose, what lack of grace Even in torture's grasp, or sleep's, or death's, — Oh, what amiss may I forgive in Thee, Jesus, good Paragon, thou...
Page 246 - One man hath faith to eat all things : but he that is weak eateth herbs. Let not him that eateth set at nought him that eateth not ; and let not him that eateth not judge him that eateth : for God hath received him. Who art thou that judgest the servant of another ? to his own lord he standeth or falleth. Yea, he shall be made to stand ; for the Lord hath power to make him stand.
Page 129 - All of us, I presume, more or less, are led beyond the region of ordinary facts. Some in one way and some in others, we seem to touch and have communion with what is beyond the visible world. In various manners we find something higher, which both supports and humbles, both chastens and transports us. And, with certain persons, the intellectual effort to understand the universe is a principal way of thus experiencing the Deity.
Page 221 - Theology has no falser idea than that of the impassibility of God. If He is capable of sorrow, He is capable of suffering ; and were He without the capacity for either, He would be without any feeling of the evil of sin or the misery of man. The very truth that came by Jesus Christ may be said to be summed up in the passibility of God.
Page 199 - The childlike spirit can only arise within us when our experience is the same as a child's; in other words, when we meet with a personal life which compels us to trust it without reserve. Only the person of Jesus can arouse such trust in a man who has awakened to moral self-consciousness. If such a man surrenders himself to anything or any one else, he throws away not only his trust, but himself.
Page 201 - What if 01 yet, what mole, what flaw, what lapse, What least defect or shadow of defect, What rumor, tattled by an enemy, Of inference loose, what lack of grace Even in torture's grasp, or sleep's, or death's, — Oh, what amiss may I forgive in Thee, Jesus, good Paragon, thou Crystal Christ ?