The Way of a Pilgrim ; And, The Pilgrim Continues His Way

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Shambhala Publications, 2001 - Religion - 248 pages
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Wolf Haas' Detective Brenner series has become wildly popular around the world for a reason: They're timely, edgy stories told in a wry, quirky voice that's often hilarious, and with a protagonist it's hard not to love. In this episode, Brenner-forced out of the police force-tries to get away from detective work by taking a job as the personal chauffeur for two-year-old Helena, the daughter of a Munich construction giant and a Viennese abortion doctor. One day, while Brenner's attention is turned to picking out a chocolate bar for Helena at a gas station, Helena gets snatched from the car. Abruptly out of a job, Brenner decides to investigate her disappearance on his own. With both parents in the public eye, there's no scarcity of leads-the father's latest development project has spurred public protest, and the mother's clinic has been targeted by the zealous leader of an anti-abortion group. Brenner and God is told with a dark humor that leaves no character, including Brenner, unscathed. Haas tells the story of a fallible hero who can be indecisive and world-weary, baffled and disillusioned by what he finds, but who presses forward nonetheless out of a stubborn sense of decency-a two-year-old is kidnapped, so you find her, because that's just what you do.
 

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TITLE: "East Christianity's version of the West's John Bunyan classic - 'The Pilgrim's Progress' " December 27, 2006
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RANK: 5.0 STARS
(there is also a newer and fresher translation by Olga
Savin and forward from Father Thomas Hopko, read cover, published in 2001 by Shambhala Classics)
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Introduction:
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A hidden spiritual treasure worthy of contemplation and meditation for any Christian who wants to grow closer to the heart and life of Jesus.
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While reading this book, I realized that this spiritual devotional is a gem on the cultural and timeless level as John Bunyan's classic "The Pilgrim's Progress" (a favorite with Protestants) or Thomas a Kempis' classic "The Imitation of Christ" or Brother Lawrence's "The Practice of the Presence of God"(well known by Roman-Catholics). Historically, the eastern church (Ortodoxy) is one whose theology is synonymous with mysticism, something that comes across in "The Way of the Pilgrim" thru the Jesus Prayer and Philokalia. The western church (Catholic and Protestant) emphasis is more on systemic theology and doctrinal formulations.
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Author:
The author is unknown. Father Thomas Hopko (from famous Orthodox Seminary St. Vladimir in New York), who write the forward, states that "whatever the origin and intention of the anonymous author's fascinating story" the pilgrim's way "affirms first of all that the source, goal and content of human life is ... the living God Himself."
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Content:
The spiritual way of this pilgrim tells us "that life is communion with God ... a ceaseless prayer in pursuit of God and communion with him." It also tells us that "Jesus Christ is this life."
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The pilgrimage starts with an honest question: "What does it mean to pray without ceasing?" (as the pilgrim had heard during Liturgy; 1 Thes. 5:17, Eph. 6:18, 1 Tim. 2:18). He searches long for an answer to his questions of "how one is to pray unceasingly and what is the nature of this sort of prayer."
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He travels with a Bible that is very dear to him (which he had been reading from early childhood) and a sack of dried bread crumbs and some water. Once he learns of the "Jesus Prayer" that the holy Church Fathers had written about, he realizes that "the prayer began to move of its own accord from my lips into my heart." He states that "calling on the name of Jesus now filled my days with joys" and everytime a spirit of sorrow, fatigue, doubt came over him, repeating "the Jesus Prayer" helps him to turn his mind and heart to God and fills him with divine peace and joy. The pilgrim also learns and acquires the Philokalia, a collection of deep spiritual writings from the Christians of the East. Thus the Pilgrim's progress is a life of reading the Bible, having a life of prayer, and contemplating on the spiritual gems found in the Philokalia.
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Conclusion:
If you believe that "we are all pilgrims on a journey to God", as the forward to "The Way of the Pilgrim" states, than your spiritual life will be enriched by this Christian classic.
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"Lord Jesus, Son of God, have mercy on me, a sinner." Doamne ajuta! (Roumanian for 'May God help us!')
 

Contents

First Narrative
1
THE PILGRIM CONTINUES HIS
93
Three Keys to the Interior Treasure
187
Interior Prayer of the Heart
193
Glossary
243
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