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Re: Prose and Arumuka Navalar.
Navalar was the Tamil scholar -Peter Percival's student and not the other way round as you have stated repeating anti Christian propaganda in Jaffna. Navalar learnt Tamil under Peter Percival at the school founded by Percival where one third of the curriculum was devoted to Tamil. Percival used Beschi's prose material to teach prose. The Missions developed modern prose in Tamil. Navalar left in 1947 as a student because Percival admitted a lower caste boy. Percival got permission to revise the existing translations using the original Hebrew and Greek version only in 1848. A committee of six Tami-fluent missionaries did the Tamil revision/translation and Elijah Hoole of Jaffna accompanied Percival to India and assisted while the material was printed. Hindu propaganda even credits Navalar with writing the Bible.
School textbooks are used to propagate this error.
Further, Rao Bahdur C. W. Thamotharampillai a graduate of Batticotta seminary Jaffna and Presidency College Madras, searched high and low and pieced together Tolkappiyam Chollathikaram from delicate olas. He is not given credit in your excellent book, although his contribution to Tamil is far greater than that of Navalar.
see Wikipedia, Arumuka Navalar for references.
Distinctive Features of Tamil Literature
Problems of Dating Relative and Absolute Chrono logy
The Cankam Legend The Texts
Analysing Classical Poetry
The Theory of Interior Landscape
Themes Motives Formulae 11 1
Late Classical Poetry
The Imperial Poet
Arunakiri the Great Magician
The Prose of the Commentators
Origins of Modern Tamil Prose The Historical and the Theoretical Problem
The Prose of Today
The New Poetry
The Book of Lofty Wisdom
The Lay of the Anklet
Saiva BhaktiTwo Approaches
Select Annotated Bibliography