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admit Agathon agree Alcibiades Anaxagoras answer appear argument Aristodemus Aristophanes Athenians beauty beginning beloved better body called Callicles Certainly Chaerephon character Cleinias Crat Cratylus desire dialogue discourse disgraceful dishonourable divine Eryximachus Euthydemus Euthyphro evil express false fancy give gods Gorgias greatest happy hear Hellenes Heracleitus Hermogenes Hesiod Hippias Homer honour human ignorant imagine imitation immortal injustice justice knowledge language lover Lysias mankind manner matter mean Menexenus mind names nature never noble non-lover notion Odysseus opinion oration pain Pausanias Pericles person persuade Phaedr philosophy physician Plato pleasure poet Polus praise principle Prodicus Protagoras punishment question reason refute replied rhetoric rhetorician Socrates sophist sort soul speak speech suffer suppose sure tell temperance Theuth things thought true truth unjust virtue voluntarily wisdom wise words writing wrong youth Zeus
Page 88 - Love's not Time's fool, though rosy lips and cheeks Within his bending sickle's compass come; Love alters not with his brief hours and weeks, But bears it out even to the edge of doom. If this be error and upon me proved, I never writ, nor no man ever loved.
Page 120 - But he who, having no touch of the Muses' madness in his soul, comes to the door and thinks that he will get into the temple by the help of art— he, I say, and his poetry are not admitted; the sane man disappears and is nowhere when he enters into rivalry with the madman.
Page 157 - Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one. May I reckon the wise to be the wealthy, and may I have such a quantity of gold as a temperate man and he only can bear and carry.
Page 40 - After the division the two parts of man, each desiring his other half, came together, and throwing their arms about one another, entwined in mutual embraces, longing to grow into one...
Page 59 - ... drawing towards and contemplating the vast sea of beauty, he will create many fair and noble thoughts and notions in boundless love of wisdom; until on that shore he grows and waxes strong, and at last the vision is revealed to him of a single science, which is the science of beauty everywhere.
Page 60 - And the true order of going or being led by another to the things of love, is to use the beauties of earth as steps along which he mounts upwards for the sake of that other beauty, going from one to two, and from two to all fair forms, and from fair forms to fair actions, and from fair actions to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
Page 39 - Androgynous" is only preserved as a term of reproach. In the second place, the primeval man was round, his back and sides forming a circle; and he had four hands and four feet, one head with two faces, looking opposite ways, set on a round neck and precisely alike; also four ears, two privy members, and the remainder to correspond.
Page 53 - For wisdom is a most beautiful thing, and Love is of the beautiful; and therefore Love is also a philosopher or lover of wisdom, and being a lover of wisdom is in a mean between the wise and the ignorant. And of this too his birth is the cause; for his father is wealthy and wise, and his mother poor and foolish.
Page 8 - HE that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men ; which both in affection and means have married and endowed the public.
Page 103 - I should like to know, Socrates, whether the place is not somewhere here at which Boreas is said to have carried off Orithyia from the banks of the Ilissus? Soc. Such is the tradition. Phaedr. And is this the exact spot? The little stream is delightfully clear and bright; I can fancy that there might be maidens playing near.