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Travels in Tartary, Thibet and China, 1844-1846, Volume 1
Evariste Régis Huc,Joseph Gabet
Limited preview - 2004
Amdo animals argols arrived black tents brigands Buddha Buddhist butter buttered tea camels caravan character China Chinese ambassador Christian cold cross desert Dheba embassy Emperor encampment escort eyes fear Ghiamda give Grand Lama hair hand heart Heaven herds honour horses Houtouktou inhabitants journey Kalons Katchi Khata Ki-Chan Kolo Koukou-Noor Kounboum Lamanesque Lamasery Lha-Ri Lha-Ssa Lithang Living Buddha long-haired oxen Ly-Kouo-Ngan magnificent Mandarin manner Mongol Moorcroft Mussulmen never night Nomekhan occupied oulah ounces of silver ourselves Pacificator of Kingdoms palanquin passed Peking pilgrims poor prayers present proceeded Proul-Tamba province Regent religion religious river Samdadchiemba Sandara seemed sexagenary cycle Si-Fan side snow soldiers soon sort Sse-Tchouen Tale-Lama Tang-Keou-Eul Tartars Tchogortan temple Thibet Thibetian government thick thou tion told took town travellers tribes tsamba Tsiamdo Tsong-Kaba valley village wooden words Yun-Nan
Page 143 - The women there enjoy very great liberty. Instead of vegetating, prisoners in the depths of their houses, they lead an active and laborious life. Besides fulfilling the various duties of the household, they concentrate in their own hands all the petty trade of the country, whether as hawkers, as stall-keepers in the streets, or in shops. In the rural districts, it is the women who perform most of the labours of agriculture.
Page 53 - The bark of the tree and its branches, which resemble that of the plane tree, are also covered with these characters. When you remove a piece of old bark, the young bark under it exhibits the indistinct outlines of characters in a germinating state, and, what is very singular, these new characters are not infrequently different from those which they replace.
Page 50 - ... performing some ceremony out of the temple ; the service with double choirs, the psalmody, the exorcisms ; the censer suspended from five chains, and which you can open or close at pleasure ; the benedictions given by the Lamas by extending the right hand over the heads of the faithful ; the chaplet, ecclesiastical celibacy, spiritual retirement, the worship of the saints, the fasts, the processions, the litanies, the holy water, all these are analogies between the Buddhists and ourselves.
Page 40 - Twenty Lamas, selected from among the most celebrated artists of the Lamasery, are daily engaged in these butter-works, keeping their hands all the while in water, lest the heat of the fingers should disfigure their productions. As these labours take place chiefly in the depth of tho winter, the operators have much suffering to endure from the cold.
Page 140 - ... divine mountain. The secondary palaces grouped round the great temple, serve as residences for numerous Lamas of every order, whose continual occupation it is to serve and do honour to the Living Buddha. Two fine avenues of magnificent trees lead from Lha-Ssa to the Buddha-La, and there you always find crowds of foreign pilgrims, telling the beads of their long Buddhist chaplets, and Lamas of the court, attired in rich costume, and mounted on horses splendidly caparisoned. Around the Buddha-La...
Page 54 - Its trunk which three men could scarcely embrace with outstretched arms, is not more than eight feet high ; the branches, instead of shooting up spread out in the shape of a plume of feathers and are extremely bushy ; few of them are dead. The leaves are always green, and the wood, which is of a reddish tint, has an exquisite odour, something like that of cinnamon. The Lamas informed us that in summer, towards the eighth moon, the tree produces large red flowers of an extremely beautiful character....
Page 195 - Mongolia have not been content with this clear and precise meaning, and have tortured their imaginations in their endeavours to find a mystic interpretation of each of the six syllables composing the sentence. They have written an infinity of voluminous books, wherein they have piled one extravagance on another, to explain their famous mani. The Lamas are wont to say that the doctrine contained in these marvellous words is immense, and that the whole life of a man is insufficient to measure its breadth...
Page 138 - Thibetian guide, and visited the various quarters of the city, in search of a lodging. The houses at Lha-Ssa are for the most part several stories high, terminating in a terrace slightly sloped, in order to carry off the water ; they are whitewashed all over, except the bordering round the doors and windows, which are painted red or yellow. The reformed Buddhists are so fond of these two colours, which are, so to speak, sacred in their eyes, that they especially name them Lamanesque colours.
Page 124 - We ourselves did not participate in this* despairing view of the case, and we returned to our tent, accompanied by one of the patient's companions, to see what further could be done. When we reached our temporary home, the young Lama was dead. More than forty men of the caravan were abandoned still living, in the desert, without the slightest possibility of our aiding them. They were carried on horseback and on camelback so long as any hope remained, but when they could no longer eat, or speak, or...
Page 143 - Although the severest labour is performed by the women, the men employ themselves quite profitably, especially in spinning and weaving wool. The stuffs they manufacture, which are called poulon, are of a very close and solid fabric, and surprisingly various in quality, from the coarsest cloths to the finest possible merino. By a rule of reformed Buddhism, every Lama must be attired in red poulon.