American Journal of Philology

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Basil Lanneau Gildersleeve, Charles William Emil Miller, Benjamin Dean Meritt, Tenney Frank, Harold Fredrik Cherniss, Henry Thompson Rowell
Johns Hopkins University Press, 1892 - Classical philology
Features articles about literary interpretation and history, textual criticism, historical investigation, epigraphy, religion, linguistics, and philosophy. Serves as a forum for international exchange among classicists and philologists.

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Page 96 - “In their lowest servitude and depression the subjects of the Byzantine throne were still possessed of a golden key that could unlock the treasures of antiquity; of a musical and prolific language that gives a soul to the objects of sense and a body to the
Page 62 - Seldom he smiles; and smiles in such a sort, As if he mocked himself, and scorned his spirit That could be moved to smile at anything. Shakespeare,
Page 364 - For if you go beyond this and allow the honeyed muse to enter, either in epic or lyric verse, not law and the reason of mankind, which by common consent have ever been deemed best, but pleasure and pain will be the rulers in our state,”
Page 262 - Groot (JJ M. de). The Religious System of China, its ancient forms, evolution, history and present aspect. Manners, customs and social institutions connected therewith. Vol. I, book i. Disposal of the Dead.
Page 96 - “The Greeks who have escaped the contagion are those whom we follow, and they alone are worthy of our imitation. In familiar discourse they still speak the tongue of Aristophanes and Euripides, of the historians and philosophers of Athens; and the style of their writings is still more elaborate and correct.”
Page 138 - (WY) The Roman Poets of the Augustan Age. Horace and the Elegiac Poets. With a memoir of the author by Andrew Lang and a portrait. Oxford,
Page 394 - Cook (Albert S.) The Art of Poetry. The Poetical Treatises of Horace, Vida and Boileau, with the translations by Howes, Pitt, and Soame. Ed. with introduction and notes. Boston,
Page 362 - “For I am very far from admitting that he who contemplates existences through the medium of thought sees them only ‘through a glass darkly' any more than he who considers them in action and operation.”

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