Priority in Aristotle's Metaphysics
Michail Peramatzis presents a new interpretation of Aristotle's view of the priority relations between fundamental and derivative parts of reality, following the recent revival of interest in Aristotelian discussions of what priority consists in and how it relates existents. He explores how in Aristotle's view, in contradistinction with (e.g.) Quinean metaphysical views, questions of existence are not considered central. Rather, the crucial questions are: what types of existent are fundamental and what their grounding relation to derivative existents consists in. It is extremely important, therefore, to return to Aristotle's own theses regarding priority and to study them not only with exegetical caution but also with an acutely critical philosophical eye. Aristotle deploys the notion of priority in numerous levels of his thought. In his ontology he operates with the notion of primary substance. His Categories, for instance, confer this honorific title upon particular objects such as Socrates or Bucephalus, while in the Metaphysics it is essences or substantial forms, such as being human, which are privileged with priority over certain types of matter or hylomorphic compounds (either particular compound objects such as Socrates or universal compound types such as the species human). Peramatzis' chief aim is to understand priority claims of this sort in Aristotle's metaphysical system by setting out the different concepts of priority and seeing whether and, if so, how Aristotle's preferred prior and posterior items fit with these concepts.
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¼íåı ªaæ abstract argue argument åríÆØ Aristotelian Aristotle Aristotle’s Metaphysics Aristotle’s view bodily capacity causal change-related features coming-to-be concavity conception constitute contrast conversely defined definiendum definiens definitional priority definitionally prior discussion distinction enformed enmatterment essence or form essentially enmattered essentially independent essentially involve essentially matter-involving eternal actual Eudemian Ethics example exist explanandum final cause form is essentially formal and material functions or affections Hence hylomorphic instance kind material and change-related material features mathematical entities mathematical forms Metaphysics Z.11 natural bodies natural form natural form’s essence non-substance attributes non-substance entities notion of ontological ôBò ŒÆd ôHí ôïF ontological priority ontologically prior ôØ particular compounds particular substances passage perceptible types perishable Physics B.2 plausible posterior Posterior Analytics potential predicates primary substance psychic functions sciences seems separate simply snub Socrates sort soul specific substancehood teleological thesis things token type-matter types of matter universal compounds