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Æneid arms beauty behold blest blood breast call'd charms Chaucer Cinyras coursers Crete crime crowd dæmon dare death delight divine e'er earth ev'n eyes fair fame fate father fear fense fight fire flame foes fool foul give Gods grace grief ground hand happy haste heart heaven Hippolitus honour hope Jove kind king labour laws light live lord lov'd Lucretius Lycon maid mighty mind monarch Mopsus Muse ne'er never night noble numbers nymph o'er once Ovid pain peace Phædra Pindaric Pirithous pity plain pleas'd pleasure poem poet praise Priam pride prince queen race rage rais'd reign rest Rome royal sacred shew sight soul stood sweet tears tempest thee Theocritus Theseus things thou thought throne Tibullus twas verse Virgil virtue Whig wife wind words wretched youth
Page 168 - From harmony, from heavenly harmony, This universal frame began : When Nature underneath a heap of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high. Arise ye more than dead. Then cold and hot, and moist and dry, In order to their stations leap, And music's power obey. From harmony, from heavenly harmony, This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in man.
Page 147 - Better to hunt in fields for health unbought Than fee the doctor for a nauseous draught. The wise for cure on exercise depend ; God never made his work for man to mend.
Page 106 - These gross, half-animated lumps I leave; Nor can I think what thoughts they can conceive. But if they think at all, 'tis sure no higher Than matter, put in motion, may aspire: Souls that can scarce ferment their mass of clay; So drossy, so divisible are...
Page 41 - A man so various that he seemed to be Not one, but all mankind's epitome : Stiff in opinions, always in the wrong, Was everything by starts and nothing long; But in the course of one revolving moon Was chymist, fiddler, statesman, and buffoon ; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Page 233 - Lycurgus came, the surly king of Thrace ; Black was his beard, and manly was his face: The balls of his broad eyes...
Page 133 - This is thy province, this thy wondrous way, New humours to invent for each new play: This is that boasted...
Page 215 - I have presumed farther in some places, and added somewhat of my own where I thought my author was deficient, and had not given his thoughts their true lustre, for want of words in the beginning of our language.