A Full Inquiry Into the Subject of Suicide: To which are Added (as Being Closely Connected with the Subject) Two Treatises on Duelling and Gaming ...J. F. and C. Rivington; J. Robson and W. Clarke; G. Nicol; and J. and T. Egerton; Fletcher, Prince and Cooke, Oxford; Merrills, Lunn, Cambridge; Simmons and Kirby, Canterbury; and Gillman, Rochester, 1790 - Dueling - 405 pages |
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action againſt allowed alſo ancient anſwer appears argument attention becauſe become body called cards caſe cauſe character chriſtian commit common conſequence conſidered crime danger death determined Donne duel duelling duty effects equally evil example exiſtence faſhionable favour feelings fight firſt fortune gambling gaming give hand heart himſelf honour hope human idea innocence itſelf king laſt laws leſs letters lives Lord manners means mind moral moſt murder muſt nature never obſervations offence opinion particular paſſions perſon play pleaſure practice preſent principles prove puniſhment purpoſe reaſon religion reſpect ſame ſays ſee ſeems ſelf-murder ſevere ſhall ſhould ſince ſociety ſome ſpirit ſtate ſtill ſubject ſuch ſuffer ſuicide themſelves theſe thing thoſe thou thought true truth uſe vice virtue Werter whole whoſe wiſh writer
Popular passages
Page 398 - Many writers, for the sake of following nature, so mingle good and bad qualities in their principal personages, that they are both equally conspicuous ; and as we accompany them through their adventures with delight, and are led by degrees to interest ourselves in their favour, we lose the abhorrence of their faults, because they do not hinder our pleasure, or, perhaps, regard them with some kindness, for being united with so much merit.
Page 351 - O thou that, with surpassing glory crowned, Look'st from thy sole dominion like the god Of this new World — at whose sight all the stars Hide their diminished heads — to thee I call, But with no friendly voice, and add thy name, 0 Sun, to tell thee how I hate thy beams...
Page 398 - It is therefore not a sufficient vindication of a character, that it is drawn as it appears, for many characters ought never to be drawn; nor of a narrative, that the train of events is agreeable to observation and experience, for that observation which is called knowledge of the world, will be found much more frequently to make men cunning than good.
Page 397 - For this reason these familiar histories may perhaps be made of greater use than the solemnities of professed morality, and convey the knowledge of vice and virtue with more efficacy than axioms and definitions.
Page 398 - There have been men indeed splendidly wicked, whose endowments threw a brightness on their crimes, and whom scarce any villainy made perfectly detestable, because they never could be wholly divested of their excellencies; but such have been in all ages the great corrupters of the world, and their resemblance ought no more to be preserved than the art of murdering without pain.
Page 398 - In narratives, where historical veracity has no place* I cannot discover, why there should not be exhibited the most perfect idea of virtue ; of virtue not angelical, nor above probability, for what we cannot credit we shall never imitate ; but the highest and purest that humanity can reach...
Page 348 - If the spring put forth no blossoms, in summer there will be no beauty, and in autumn, no fruit: so, if youth be trifled away without improvement, manhood will probably be contemptible, and old age miserable.
Page 351 - Then much revolving, thus in fighs began. O thou that with furpaffing glory crown'd, Look'ft from thy fole dominion like the God Of this new world ; at whofe fight all the ftars Hide their diminifh'd heads ; to thec I call, 35 But svith no friendly voice, and add thy name 0 Sun, to tell thee how I hate thy beams...
Page 118 - Reverfe the fituation, make it a contrivance to defeat the claim of the tyrant's daughter, to give the throne to Tancred, and to place Sigifmunda there at his fide, the audience would admire its ingenuity, and rejoice in its fuccefs. In the mixture of a plot, and...
Page 354 - The very accoutrements of a man of fashion are grievous incumbrances to a vulgar man. He is at a loss what to do with his hat, when it is not upon his head : his cane (if unfortunately he wears one) is at perpetual war with every cup of tea or coffee he drinks; destroys them first, and then accompanies them in their fall.