The Ethical Element in Literature: Being an Attempt to Promote a Method of Teaching Literature : Illustrated by an Interpretation of the In Memoriam, and by Comments on the Tragedy of Julius Caesar, Including the Text of Julius Caesar, with Notes
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Page 125 - And whether we shall meet again I know not. Therefore our everlasting farewell take : For ever, and for ever, farewell, Cassius ! If we do meet again, why, we shall smile ; If not, why then, this parting was well made.
Page 71 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Page 101 - tis his will. Let but the commons hear this testament,— Which, pardon me, I do not mean to read, — And they would go and kiss dead Caesar's wounds, And dip their napkins in his sacred blood; Yea, beg a hair of him for memory, And, dying, mention it within their wills, JULIUS C^SAR 469 Bequeathing it, as a rich legacy, Unto their issue.
Page 100 - When that the poor have cried, Caesar hath wept; Ambition should be made of sterner stuff: Yet Brutus says he was ambitious; And Brutus is an honourable man. You all did see that on the Lupercal I thrice presented him a kingly crown, Which he did thrice refuse: was this ambition?
Page 48 - That friend of mine who lives in God, That God, which ever lives and loves, One God, one law, one element, And one far-off divine event, To which the whole creation moves.
Page 103 - And will, no doubt, with reasons answer you. I come not, friends, to steal away your hearts ; I am no orator, as Brutus is: But, as you know me all, a plain blunt man, That love my friend : and that they know full well That gave me public leave to speak of him.
Page 97 - Brutus' love to Caesar was no less than his. If then that friend demand why Brutus rose against Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome more. Had you rather Caesar were living, and die all slaves, than that Caesar were dead, to live all freemen?
Page 58 - So soon as that spare Cassius. He reads much; He is a great observer, and he looks Quite through the deeds of men: he loves no plays, As thou dost, Antony: he hears no music: Seldom he smiles, and smiles in such a sort As if he mock'd himself, and scorn'd his spirit That could be moved to smile at any thing.
Page 101 - But yesterday, the word of Caesar might Have stood against the world : now lies he there, And none so poor to do him reverence. 0 masters ! if I were disposed to stir Your hearts and minds to mutiny and rage, 1 should do Brutus wrong, and Cassius wrong, Who, you all know, are honorable men : I will not do them wrong ; I rather choose To wrong the dead, to wrong myself, and you, Than I will wrong such honorable men.
Page 68 - It must be by his death: and, for my part, I know no personal cause to spurn at him, But for the general. He would be crown'd: How that might change his nature, there's the question: It is the bright day that brings forth the adder; And that craves wary walking.