Haynes' Baptist Cyclopædia: Or, Dictionary of Baptist Biography, Bibliography, Antiquities, History, Chronology, Theology, Polity and Literature ; to which is Added a Supplement, Containing an Historical Gazeteer and Atlas of Baptist Churches ...

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S. Hart, 1848 - Baptists - 323 pages
 

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Page 247 - I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.
Page 211 - Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.
Page 222 - Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Page 289 - And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer...
Page 88 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.
Page 88 - Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. For he was a good man, and full of the Holy Ghost and of faith : and much people was added unto the Lord.
Page 113 - Sins and is able to save to the uttermost all that come unto God by him, seeing he ever liveth to make Intercession for them...
Page 176 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: 5. To whom be glory for ever and ever. Amen.
Page 61 - And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Page 180 - The baptism of infants, in the two first centuries after Christ, was altogether unknown ; but in the third and fourth was allowed by some few. In the fifth and following ages it was generally received. The custom of baptizing infants did not begin before the third age after Christ was born. In the former ages, no trace of it appears — and it was introduced without the command of Christ.

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