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according action activity affection appetencies Aristotle become bound categorical imperative cause character Christian civil law claim command common condition conduct conformity conscience conscious constitution Corrective justice determined discern distinct doctrine duty egoism Elements of Psychology enacted essential ethical exercise existence faculty feeling freedom fulfill function Gesetz der Liebe happiness Hence honor human nature implies impulse individual Inductive Logic infra injustice intelligent intention intuition jus naturale justice Kant liberty logical loving service marriage means Measure for Measure ment mercy merely mind moral judgment moral law moral quality natural law normal desires notion object obligation observed one's organism original pain pantheism penalty perfect person philosophy Plato pleasure practical principle punishment Quatrevingt-Treize reason relations righteous sanctions says selfishness sense sentiment social society supra things Thou shalt tion trespass truth universal violation virtue volition voluntary welfare whole wrong
Page 167 - virtue* Did not go forth of us, 'twere all alike As if we had them not. Spirits are not finely touch'd But to fine issues, nor Nature never lends The smallest scruple of her excellence. But, like a thrifty goddess, she determines Herself the glory of a creditor, Both thanks and use.
Page 254 - What constitutes a State? Not high-raised battlement or labored mound. Thick wall or moated gate ; Not cities proud with spires and turrets crowned ; Not bays and broad-armed ports, Where, laughing at the storm, rich navies ride ; Nor starred and spangled courts, Where low-browed baseness waft* perfume to pride.
Page 49 - All men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyments of life and liberty,
Page 184 - all we think ; every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. The principle of utility, recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law.
Page 189 - to serve, and that to shun mankind; Some place the bliss in action, some in ease, Those call it pleasure, and contentment these ; Some, sunk to beasts, find pleasure end in pain, Some, swelled to gods, confess e'en virtue vain; Or indolent, to each extreme they fall, To trust in everything, or doubt of all.
Page 189 - thy name, That something still which prompts the eternal sigh, For which we bear to live, or dare to die; Which, still so near us, yet beyond us lies, O*erlooked, seen double, by the fool and wise ; Plant of celestial seed, if dropped below, Say in what mortal soil thon deign'st to grow.
Page 268 - when any government shall be found inadequate or contrary to these purposes, a majority of the community hath an indubitable, inalienable, and indefeasible right to reform, alter, or . abolish it, in such manner as shall be judged most conducive to the public weal.
Page 132 - be thy plea, consider this, That, in the course of justice, none of us Should sec salvation ; we do pray for mercy ; And that same prayer doth teach us all to render The deed* of mercy.
Page 170 - The leper raised not the gold from the dust; ' Better to me the poor man's crust i Better the blessing of the poor, Though I turn me empty from his door.' That is no true alms which the hand can hold; He gives nothing but worthless gold Who gives from a sense of duty.
Page 260 - be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living and those who are dead and those who are to be born. Each contract of each particular State is a clause in the great primeval contract of eternal society, linking the lower with the higher natures, connecting the visible and