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advocate ample appearance asso beautiful become behold benefit buildings called cause chapter circulating medium competition complex marriage continue cultivation currency doubt duties dwell earth effort election equal eral evils existing extended fact favor free love further gold gold as money happiness Herbert Spencer honor human individual property influence interests John Stuart Mill justice labor land laws less living Long Island magistrate man's mankind manner manufacturing marriage matter ment Mill mind moral sentiment nature object officers ONEIDA COMMUNITY political portion present principal private property privilege production proper property system public opinion purpose question quire race railways reader regard Republic schools secure selfish slavery social Social Statics society sophism speak Spencer street system of private things tion to-day usually vast vidual village vision wants wealth wonderful writer wrong
Page 454 - Pervading all Nature we may see at work a stern discipline which is a little cruel that it may be very kind. That state of universal warfare maintained throughout the lower creation, to the great perplexity of many worthy people, is at bottom the most merciful provision which the circumstances admit of.
Page 448 - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
Page 447 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Page 178 - These are always, in a great degree, practical monopolies ; and a government which concedes such monopoly unreservedly to a private company, does much the same thing as if it allowed an individual or an association to levy any tax they chose, for their own benefit, on all the malt produced in the country, or on all the cotton imported into it.
Page 92 - I am convinced that those societies (as the Indians) which live without government, enjoy in their general mass an infinitely greater degree of happiness than those who live under the European governments.
Page 91 - I have lived with communities of savages in South America and in the East, who have no laws or law courts but the public opinion of the village freely expressed. Each man scrupulously respects the rights of his fellow, and any infraction of those rights rarely or never takes place. In such a community, all are nearly equal.
Page 456 - It seems hard that an unskilfulness which with all his efforts he cannot overcome, should entail hunger upon the artizan. It seems hard that a labourer incapacitated by sickness from competing with his stronger fellows, should have to bear the resulting privations. It seems hard that widows and orphans should be left to struggle for life or death. Nevertheless, when regarded not separately, but in connection with the interests of universal humanity, these harsh fatalities are seen to be full of...
Page 455 - Meanwhile the well-being of existing humanity, and the unfolding of it into this ultimate perfection, are both secured by that same beneficent, though severe discipline, to which the animate creation at large is subject : a discipline which is pitiless in the working out of good : a felicity-pursuing law which never swerves for the avoidance of partial and temporary suffering. The poverty of the...
Page 445 - For if one portion of the earth's surface may justly become the possession of an individual and may be held by him for his sole use and benefit as a thing to which he has an exclusive right, then other portions of the earth's surface may be so held; and eventually the whole of the earth's surface may be so held, and our planet may thus lapse altogether into private hands.
Page 91 - ... which, while it increases wealth, produces also conflicting interests ; there is not that severe competition and struggle for existence, or for wealth, which the dense population of civilized countries inevitably creates. All incitements to great crimes are thus wanting, and petty ones are repressed, partly by the influence of public opinion, but chiefly by that natural sense of justice and of his neighbour's right, which seems to be, in some degree, inherent in every race of man.