The American Phrenological Journal and Miscellany, Volume 3A. Waldie, 1841 - Phrenology |
Contents
| 317 | |
| 325 | |
| 334 | |
| 358 | |
| 364 | |
| 374 | |
| 380 | |
| 403 | |
| 96 | |
| 121 | |
| 130 | |
| 141 | |
| 164 | |
| 171 | |
| 180 | |
| 190 | |
| 204 | |
| 218 | |
| 236 | |
| 262 | |
| 269 | |
| 276 | |
| 282 | |
| 287 | |
| 309 | |
| 409 | |
| 419 | |
| 425 | |
| 432 | |
| 452 | |
| 465 | |
| 475 | |
| 481 | |
| 501 | |
| 509 | |
| 517 | |
| 523 | |
| 529 | |
| 547 | |
| 563 | |
| 574 | |
Other editions - View all
Common terms and phrases
action activity animal anterior lobe appear ARTICLE Benevolence body brain cause cerebellum cerebral cerebrum character Christian Combe Combe's condition Conscientiousness constitution crania craniology cranium cultivation deficient degree developement disease doctrines duty effect evidence examination excited exercise existence external facts feelings functions Gall George Combe gratified head important improvement individual inductive philosophy influence intellectual faculties knowledge language laws lectures lobe Love of Approbation manifestations mankind matter means medulla oblongata ment mental philosophy mental science metaphysics mode moral and intellectual moral sentiments nature nerves nervous neurine Novum Organum object observation opinion organisation organs perfect persons phenomena Phrenological Journal Phrenological Society phrenology physiology portion possess present principles Professor Smith propen propensities qualities regard relation religion religious remarks render respect result says Self-esteem selfish skull society Spurzheim superior talent things tion true truth Veneration Vimont virtue viscus
Popular passages
Page 164 - For I know that in me, that is in my flesh dwelleth no good thing: for to will is present with me: but how to perform that which is good I find not.
Page 164 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 163 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
Page 129 - So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption; it is sown in dishonour; it is raised in glory; it is sown in weakness; it is raised in power; it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
Page 163 - With the merciful thou wilt show thyself merciful; With an upright man thou wilt show thyself upright; With the pure thou wilt show thyself pure; And with the froward thou wilt show thyself froward.
Page 165 - Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Page 162 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 163 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Page 163 - And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Page 189 - No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke; and had his judges angry and pleased at his devotion.