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Page 262 - Alack, alack, is it not like that I So early waking, what with loathsome smells And shrieks like mandrakes...
Page 293 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds: I will be like the most High.
Page 240 - And whirl themselves with strict embracements bound, And still their feet an anapest do sound; An anapest is all their music's song Whose first two feet are short and third is long...
Page 235 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream: The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Page 64 - The canker-blooms have full as deep a dye, As the perfumed tincture of the roses ; Hang on such thorns, and play as wantonly When summer's breath their masked buds discloses ; But, for their virtue* only is their show, They live unwoo'd, and unrespected fade ; Die to themselves. Sweet roses do not so ; Of their sweet deaths are sweetest odours made : And so of you, beauteous and lovely youth, When that shall fade, my verse distils your truth.
Page 91 - It is a nation, would I answer Plato, that hath no kinde of traffike, no knowledge of Letters, no intelligence of numbers, no name of magistrate, nor of politike superioritie ; no use of service, of riches or of povertie ; no contracts, no successions, no partitions, no occupation but idle ; no respect of kindred, but common, no apparell but naturall, no manuring of lands, no use of wine, corne, or mettle.
Page 395 - And I am full of tossings to and fro unto the dawning of the day. My flesh is clothed with worms and clods of dust; My skin is broken, and become loathsome. My days are swifter than a weaver's shuttle, And are spent without hope.
Page 159 - The ancients, who often paid more attention to received opinions than to the evidence of their senses, believed that fern bore no seed. Our ancestors imagined that this plant produced seed which was invisible. Hence, from an extraordinary mode of reasoning, founded on the fantastic doctrine of signatures, they concluded that they who possessed the secret of wearing this seed about them would become invisible.