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This volume contains the following sections: Preface Part VI. Ecclesiastical Institutions Part VII. Professional Institutions Part VIII. Industrial Institutions. References List of Works Referred To ... Read full review
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Abipones actions activities Africa aggregate Amazulu ancestor-worship ancestors ancient Andamanese animals Arawaks arise Aryans ascribed Australians Bechuanas become belief blood body Bushmen carrying caused centres characterized Chibchas chief civilized co-operation common conception connexion Dahomey Damaras dead death deceased deities descended developed Dhimals Dyaks endogamy evidence evolution evolved exist exogamy fact father Fiji Fijians fravashis Fuegians functions furnished further ghosts gods groups habitats habitually Hence higher human ideas implied increase Indians individual organism industrial inference inferior kind kindred king less living marriage militant monogamy natural notion observe original other-self parents pass person Peru Peruvians political polyandry polygyny primitive produced propitiation races regarded regulating relations savage says shown similarly social organism societies souls spirits stages structures subordination supernatural supposed things tion trait tribes uncivilized units Unkulunkulu unlike Veddahs wives women worship Zealanders Zulus
Page 827 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
Page 65 - I have lived with communities of savages in South America and in the East, who have no laws or law courts but the public Opinion of the village freely expressed. Each man scrupulously respects the rights of his fellow, and any infraction of those rights rarely or never takes place.
Page 705 - were made for labour; one of them can carry, or haul, as much as two men can do. They also pitch our tents, make and mend our clothing, keep us warm at night; and, in fact, there is no such thing as travelling any considerable distance, or for any length of time, in this country, without their assistance.
Page 84 - Yet they seldom lose oxen: the way in, which they discover the loss of one is not by the number of the herd being diminished, but by the absence of a face they know. " When bartering is going on, each sheep must be paid for separately. Thus, suppose two sticks of tobacco to be the rate of exchange for one sheep, it would sorely puzzle a Damara to take two sheep and give him four sticks.
Page 613 - If she entertains any suspicion of their designs she defends herself with stones, and often inflicts wounds on the young men, even though she does not dislike the lover, for, according to custom, the more she struggles, bites, kicks, cries, and strikes, the more she is applauded ever after by her own companions.
Page 569 - Art goes yet further, imitating that rational and most excellent work of nature, man ; for by art is created that great leviathan, called a Commonwealth, or State, (in Latin Ciutas) which is but an artificial man...