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able already answer appears arrived become beginning Berlin bring Bülow called close complete concert copy course Dresden expected expression eyes fact feel final finished Frau further give given Haertels half hand hear heart hope idea interest July keep later least leave letter Liszt living Lohengrin look March matter means mind months nature never offer once opera Otto Paris passed performance perhaps played poem possible Praeger present probably reason received regard reply rest Richard score Seelisberg seems sent side Siegfried simply soon stand success sure taken Tannhäuser tell thanks things thought told Tristan turn Wagner Walküre week Weimar Wesendonck whole wife wish writes written Zurich
Page 7 - Praise the LORD from the earth, ye dragons, and all deeps: Fire, and hail; snow, and vapour; stormy wind fulfilling his word : Mountains, and all hills; fruitful trees, and all cedars : Beasts, and all cattle; creeping things, and flying fowl...
Page 40 - That each, who seems a separate whole, Should move his rounds, and fusing all The skirts of self again, should fall Remerging in the general Soul, Is faith as vague as all unsweet: Eternal form shall still divide The eternal soul from all beside; And I shall know him when we meet...
Page 16 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them. As the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast, for all is vanity. "All go unto one place; all are of the dust, and all turn to dust again.
Page 15 - How do the beasts groan ! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
Page 49 - Biographic Clinics.— The Origin of the Ill-Health of De Quincey, Carlyle, Darwin, Huxley and Browning.
Page 9 - He prayeth well, who loveth well Both man and bird and beast. He prayeth best, who loveth best All things both great and small; For the dear God who loveth us, He made and loveth all.
Page 40 - To shape and use. Arise and fly The reeling Faun, the sensual feast ; Move upward, working out the beast, And let the ape and tiger die.
Page 15 - Six days thou shalt do thy work, and on the seventh day thou shalt rest : that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
Page 15 - For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth, or saith he it altogether for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, to thresh in hope of partaking.