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according Aedesius ancient animals Aristotelian Aristotle Athenian school beauty belongs body causal cause century Christian Chrysanthius conception culture Descartes disciples distinctive divine doctrine elements elvai Empire Enneads Epicureans essence eternal ethical Eunapius evil existence GeoX Gnostics gods Greek Hebrew Hellenic henads Iamblichus idea ideal infinite infinity intellect intelligible world irdvra irepl irpbs Julian Kara kind knowledge later matter metaphysical mind modern nature Neo-Platonic Neo-Platonists Numenius object OeoX origin participates perception period Philo philosophical Plato Platonists Plotinus Plutarch polytheism Porphyry Porphyry's position principle Proclus produced Protr pure Pythagoras Pythagorean rational reality reason recognised regarded relation religion religious rrjs Scholasticism scientific sense speculative Stoics Stoix successors Syrianus theory theurgy things thinkers thought Timaeus tovto tradition truth ttjs ttjv unity universe virtue vovs whole Zeller
Page 4 - I received the idea of a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed...
Page 63 - ... they see themselves in others. For them all things are transparent, and there is nothing dark or impenetrable, but everyone is manifest to everyone internally, and all things are manifest; for light is manifest to light. For everyone has all things in himself and sees all things in another; so that all things are everywhere and all is all and each is all, and the glory is infinite.
Page x - That ages, empires, and religions there Lie buried in the ravage they have wrought; For such as he can lend - they borrow not Glory from those who made the world their prey; And he is gathered to the kings of thought Who waged contention with their time's decay, And of the past are all that cannot pass away.
Page 3 - Narbonensi transivisse? manent posteri eorum, nec amore in hanc patriam nobis concedunt. quid aliud exitio Lacedaemoniis et Atheniensibus fuit, quamquam armis pollerent, nisi quod victos pro alienigenis arcebant? at conditor nostri Romulus tantum sapientia valuit, ut plerosque populos eodem die hostes, dein cives habuerit.
Page 210 - The Neo-platonic thought is, metaphysically, the maturest thought that the European world has seen. Our science, indeed, is more developed; and so also, with regard to some special problems, is our theory of knowledge. 'On the other hand, the modern time has nothing to show comparable to a continuous quest of truth about reality during a period of intellectual liberty that lasted for a thousand years.
Page 63 - For everyone has all things in himself and sees all things in another; so that all things are everywhere and all is all and each is all, and the glory is infinite. Each of them is great, since the small also is great.
Page 189 - But now at last the sacred influence Of light appears, and from the walls of heaven Shoots far into the bosom of dim Night, A glimmering dawn : here Nature first begins Her farthest verge, and Chaos to retire...
Page 36 - Zeller remarks that, since a similar distinction of the highest God from the Creator of the world appears before Numenius in the Christian Gnostics, among whom the Valentinians adopted the name " Demiurgus " from Plato, it was probably from them that Numenius got the hint for his theory; and that in addition Philo's theory of the Logos doubtless influenced him1.
Page 13 - In omni honesto, de quo loquimur, nihil est tam illustre, nee quod latius pateat, quam coniunctio inter homines hominum et quasi quaedam societas et communicatio utilitatum et ipsa caritas generis humani...
Page 13 - ... civibus et iis qui publice socii atque amici sunt, deinde totius complexu gentis humanae ; quae animi affectio suum cuique tribuens atque hanc quam dico societatem coniunctionis humanae munifice et aeque tuens iustitia dicitur, cui sunt adiunctae pietas, bonitas, liberalitas, benignitas, comitas, quaeque sunt generis eiusdem.