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Page 5 - Lords and Commons of England, consider what Nation it is whereof ye are, and whereof ye are the governors: a Nation not slow and dull, but of a quick, ingenious and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point, the highest that human capacity can soar to.
Page 22 - ... to support power in reverence with the people and to secure the people from the abuse of power; that they may be free by their just obedience, and the magistrates honorable for their just administration. For liberty without obedience is confusion, and obedience without liberty is slavery.
Page 21 - Any government is free to the people under it (whatever be the frame) where the laws rule, and the people are a party to those laws, and more than this is tyranny, oligarchy, or confusion.
Page 12 - Penn. I say it is my place to speak to matter of law. I am arraigned, a prisoner. My liberty, which is next to life itself, is now concerned. You are many mouths, and ears, against...
Page 6 - What could a man require more from a nation so pliant and so prone to seek after knowledge? What wants there to such a towardly and pregnant soil but wise and faithful labourers, to make a knowing people, a nation of prophets, of sages and of worthies.
Page 5 - ... of beleaguered truth, than there be pens and heads there, sitting by their studious lamps, musing, searching, revolving new notions and ideas wherewith to present as with their homage and their fealty the approaching reformation...
Page 415 - It is allowed by those who have seen it to have great merit as a picture in every respect; but what particularly endears it to me is the hand that drew it. Our English enemies, when they were in possession of this city and my house, made a prisoner of my portrait, and carried it off with them, leaving that of its companion, my wife, by itself, a kind of widow. You have replaced the husband, and the lady seems to smile as well pleased.
Page 155 - The Academy of the Protestant Episcopal Church in the city of Philadelphia.
Page 3 - It is atheism and blasphemy to dispute what God can do; good Christians content themselves with his will revealed in his Word; so it is presumption and high contempt in a subject to dispute what a king can do; or to say that a king cannot do this or that; but rest in that which is the king's will revealed in his law.