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action appears beauty become believe better bless body bring called cause character child Christ Christian church comes creed death desire divine doctrine duty earth equal eternal evil existence eyes faith Father fear feeling follow force future give glory gods hand happiness heart heaven highest hold holy honor hope human idea immortal infinite Jesus justice kind knowledge labor learned light live look Lord Master means mind moral nature never noble organism pass peace perfect person practice prayer present principles progress pure race reason receive regard relation religion religious seek sense soul speak spirit stands suffer teach thee things thou thought thousand tion true truth universal unto virtue whole wisdom wise worship
Page 160 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 78 - Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
Page 126 - Charity suffereth long, and is kind ; charity envieth not ; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil ; rejoiceth not in iniquity, but rejoiceth in the truth ; beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth : but whether there be prophecies they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish...
Page 79 - And they that shall be of thee shall build the old waste places : thou shalt raise up the foundations of many generations ; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
Page 79 - Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun...
Page 367 - Who art thou that judgest another man's servant? to his own master he standeth or falleth ; yea, he shall be holden up: for God is able to make him stand.
Page 125 - ... But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you ; that ye may be the children of your Father which is in heaven; for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same ? And if ye salute your brethren only, what do ye more than others?
Page 79 - ... if thou draw out thy soul to the hungry, and satisfy the afflicted soul ; then shall thy light rise in obscurity, and thy darkness be as the noon-day; and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones : and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
Page 159 - We see in needle-works and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge therefore of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant when they are incensed or crushed: for Prosperity doth best discover vice, but Adversity doth best discover virtue.