The works of Robert Hall. With a brief memoir of his life, by dr. Gregory; and observations on his character as a preacher, by J. Foster. Publ. under the superintendence of O. Gregory, Volume 4
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Page 51 - Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth : for God hath received him.
Page 484 - Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.
Page 382 - Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore.
Page 283 - But let us, who are of the day, be sober, putting on the breastplate of faith and love ; and for an helmet, the hope of salvation.
Page 452 - Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Page 278 - For the Lord himself shall descend from heaven with a shout, with the voice of the archangel and the trump of God, and the dead in Christ shall rise first.
Page 278 - I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him...
Page 473 - ... wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone, in the presence of the holy angels, and in the presence of the Lamb : And the smoke of their torment ascendeth up for ever and ever, and they have no rest day nor night who worship the beast and his image, and whosoever receiveth the mark of his name.
Page 17 - What ages and what lights are requisite for THIS attainment ! This intelligence involves the very attributes of divinity, while a God is denied. For, unless this man is omnipresent, unless he is at this moment in every place in the universe, he cannot know but there may be in some place manifestations of a Deity by which even he would be overpowered.