The Yoga-system of Pata˝jali: Or, The Ancient Hindu Doctrine of Concentration of Mind, Embracing the Mnemonic Rules, Called Yoga-sūtras, of Pata˝jali, and the Comment, Called Yoga-bhāshya, Attributed to Veda-Vyāsa, and the Explanation, Called Tattva-vāicāradī, of Vāchaspati-Mišra

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Harvard University Press, 1914 - Yoga - 381 pages
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Page xxvii - Third direct aid: viii. Concentration iii. 3. A fusion of the knower and the process of knowing with the object to be known. iii. 3 This same [contemplation], shining forth [in consciousness] as the intended object and nothing more, and, as it were, emptied of itself, is concentration.
Page xx - An orientation of the whole life with reference to one idea; an emotional transformation corresponding to this focused state. stuff] shall have permanence in this [restricted state] i. 14 But this [practice] becomes confirmed when it has been cultivated for a long time and uninterruptedly and with earnest attention.
Page 276 - [lamp) the lust-born gusts of sensual things are enemies. how then could it be that I who have seen its light could be led astray by these things of' sense, a mere mirage, and make of myself fuel
Page xxv - 30 Abstinence from injury and from falsehood and from theft and from incontinence and from acceptance of gifts are the abstentions. ii 31 When they are unqualified by species or place or time or exigency and when [covering] all [these] classes—there is the Great
Page 289 - 1. Perfections proceed from birth or from drugs or from spells or from self-castigation or from concentration. He explains [the sŘtra] by saying ┐1. The power of having another body.) When karma, conducive to the enjoyment of heaven and performed by one of
Page xxiii - and the feeling-of-personality and passion and aversion and the will-to-live are the five hindrances. ii. 4 Undifferentiated-consciousness ‘┐ is the field for the others whether they be dormant or attenuated or intercepted or sustained. ii. 5 The recognition of the permanent, of the pure, of pleasure, and of a self in what is impermanent, impure, pain, and not-self is undifferentiated-consciousness
Page xii - 1893, p. 271) would set him at the end of the eleventh or beginning of the twelfth century. Professor Macdonell
Page 25 - [of the action], and not with the result. 14. But this [practice] becomes confirmed when it has been cultivated for a long time and uninterruptedly and with earnest attention. [Practice,] when it has been cultivated for a long time, cultivated without interruption, and carried out with
Page 40 - simultaneously desired by two equals, the one saying ‘let this be new' and the other saying ‘let this be old', if the one wins his way, the other fails in his wish and so becomes inferior. And two equals cannot obtain the same desired thing simultaneously, since that would be a contradiction
Page 160 - like rocks fallen from the top of the mountain peak, without support,, of their own accord, incline towards dissolution and come with this [thinking. substance] to rest. And when these [aspects] are quite dissolved, they do not cause growth again, because there is no

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