The Yoga-system of Patañjali: Or, The Ancient Hindu Doctrine of Concentration of Mind, Embracing the Mnemonic Rules, Called Yoga-sūtras, of Patañjali, and the Comment, Called Yoga-bhāshya, Attributed to Veda-Vyāsa, and the Explanation, Called Tattva-vāicāradī, of Vāchaspati-Miçra |
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Common terms and phrases
according action activity aids arises asks aspects atom attain becomes beginning belonging birth body Book Calc called cause cease clear coarse comes Compare concentration consciousness Consequently constraint correlation depends described desire determined direct discernment discriminative distinct dwindled edition effect elements emergence escape essence existence experience explained expression external external-aspects fact five fluctuations follows four fruition gives hindrances Içvara idea impressions inference insight instance intended-object intensity intuitive Isolation karma kind knowledge known latent-deposit limit matter means memory mind mind-stuff mutation nature object organs pain particular pass passionlessness past perception perfection permanent persons pleasure present presented-idea primary produced rajas reached reason reference reflection regard relation reply rest restriction result satra sattva says seen sense sequence shows sight Similarly single sounds stages subliminal-impressions substance subtile sūtra syllables tamas thing thinking thinking-substance time-variation tion undifferentiated-consciousness various words yoga yogin
Popular passages
Page xxvii - Third direct aid: viii. Concentration iii. 3. A fusion of the knower and the process of knowing with the object to be known. iii. 3 This same [contemplation], shining forth [in consciousness] as the intended object and nothing more, and, as it were, emptied of itself, is concentration.
Page xx - An orientation of the whole life with reference to one idea; an emotional transformation corresponding to this focused state. stuff] shall have permanence in this [restricted state] i. 14 But this [practice] becomes confirmed when it has been cultivated for a long time and uninterruptedly and with earnest attention.
Page 276 - [lamp) the lust-born gusts of sensual things are enemies. how then could it be that I who have seen its light could be led astray by these things of' sense, a mere mirage, and make of myself fuel
Page xxv - 30 Abstinence from injury and from falsehood and from theft and from incontinence and from acceptance of gifts are the abstentions. ii 31 When they are unqualified by species or place or time or exigency and when [covering] all [these] classes—there is the Great
Page 289 - 1. Perfections proceed from birth or from drugs or from spells or from self-castigation or from concentration. He explains [the sütra] by saying ¿1. The power of having another body.) When karma, conducive to the enjoyment of heaven and performed by one of
Page xxiii - and the feeling-of-personality and passion and aversion and the will-to-live are the five hindrances. ii. 4 Undifferentiated-consciousness ‘¿ is the field for the others whether they be dormant or attenuated or intercepted or sustained. ii. 5 The recognition of the permanent, of the pure, of pleasure, and of a self in what is impermanent, impure, pain, and not-self is undifferentiated-consciousness
Page xii - 1893, p. 271) would set him at the end of the eleventh or beginning of the twelfth century. Professor Macdonell
Page 25 - [of the action], and not with the result. 14. But this [practice] becomes confirmed when it has been cultivated for a long time and uninterruptedly and with earnest attention. [Practice,] when it has been cultivated for a long time, cultivated without interruption, and carried out with
Page 40 - simultaneously desired by two equals, the one saying ‘let this be new' and the other saying ‘let this be old', if the one wins his way, the other fails in his wish and so becomes inferior. And two equals cannot obtain the same desired thing simultaneously, since that would be a contradiction
Page 160 - like rocks fallen from the top of the mountain peak, without support,, of their own accord, incline towards dissolution and come with this [thinking. substance] to rest. And when these [aspects] are quite dissolved, they do not cause growth again, because there is no
Bibliographic information
| Title | The Yoga-system of Patañjali: Or, The Ancient Hindu Doctrine of Concentration of Mind, Embracing the Mnemonic Rules, Called Yoga-sūtras, of Patañjali, and the Comment, Called Yoga-bhāshya, Attributed to Veda-Vyāsa, and the Explanation, Called Tattva-vāicāradī, of Vāchaspati-Miçra ATLA monograph preservation program Volume 17 of Harvard oriental series |
| Author | Patañjali |
| Translated by | James Haughton Woods |
| Publisher | Harvard University Press, 1914 |
| Original from | Harvard University |
| Digitized | Aug 15, 2005 |
| ISBN | 0524073821, 9780524073827 |
| Length | 381 pages |
| Export Citation | BiBTeX EndNote RefMan |