The Yoga-system of Patañjali: Or, The Ancient Hindu Doctrine of Concentration of Mind, Embracing the Mnemonic Rules, Called Yoga-sūtras, of Patañjali, and the Comment, Called Yoga-bhāshya, Attributed to Veda-Vyāsa, and the Explanation, Called Tattva-vāicāradī, of Vāchaspati-Miçra |
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Common terms and phrases
according action activity aids arises asks aspects atom attain becomes beginning belonging birth body Book Calc called cause cease clear coarse comes Compare concentration consciousness Consequently constraint correlation depends described desire determined direct discernment discriminative distinction dwindled edited effect elements emergence escape essence existence experience explained expression external-aspects fact five fluctuations follows four fruition future gives guna hindrances Icvara idea impressions inference insight instance intended-object intensity intuitive Isolation karma kind knowledge known latent-deposit liberation limit manifestation matter means memory mind mind-stuff mutation nature object organs pain particular pass past perception perfection permanent persons pleasure present presented-idea primary produced qualities rajas reached reason reference reflection regard relation reply rest restriction result sattva says seen sense sequence shows Similarly single sounds stages subliminal-impressions substance subtile sutra syllables thing thinking thinking-substance thought time-variation tion undifferentiated-consciousness various words yoga yogin
Popular passages
Page 276 - [lamp) the lust-born gusts of sensual things are enemies. how then could it be that I who have seen its light could be led astray by these things of' sense, a mere mirage, and make of myself fuel
Page 289 - 1. Perfections proceed from birth or from drugs or from spells or from self-castigation or from concentration. He explains [the sütra] by saying ¿1. The power of having another body.) When karma, conducive to the enjoyment of heaven and performed by one of
Page 25 - [of the action], and not with the result. 14. But this [practice] becomes confirmed when it has been cultivated for a long time and uninterruptedly and with earnest attention. [Practice,] when it has been cultivated for a long time, cultivated without interruption, and carried out with
Page 40 - simultaneously desired by two equals, the one saying ‘let this be new' and the other saying ‘let this be old', if the one wins his way, the other fails in his wish and so becomes inferior. And two equals cannot obtain the same desired thing simultaneously, since that would be a contradiction
Page 160 - like rocks fallen from the top of the mountain peak, without support,, of their own accord, incline towards dissolution and come with this [thinking. substance] to rest. And when these [aspects] are quite dissolved, they do not cause growth again, because there is no