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according to nature Antoninus Pius Apology art thou Avidius Cassius Bishop Butler body Carnuntum cause Christians Commodus common conformable consider constitution corrupt daemon death Deity Dion Cassius divine dost thou earth emperor Epictetus Euripides Eusebius everything evil exist external fame formed by nature Gataker give gods Greek Hadrian harm Heraclitus intelligence justice Justinus kind letter live according look man's nature manner Marcomanni Marcus matter meaning Melitene notion observe opinion Orosius pain passage perish philosophy Plato pleasure Plutarch praise present principles Quadi rational animal reason religion remember rescript Roman ruling faculty says sense social Socrates soul speaks Stoic substance things which happen thou art thou dost thou hast thou shalt thou shouldst thou wilt thoughts thy duty thy mind thy nature thy power thyself Trajan tranquillity translation trouble truth universal nature Verus virtue whole wilt thou word wrong Zeus
Page 75 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 67 - For we are made for co-operation, like feet, like hands, like eyelids, like the rows of the upper and lower teeth. To act against one another then is contrary to nature; and it is acting against one another to be vexed and to turn away.
Page 137 - No, by the gods ; but thou mightest have been delivered from these things long ago. Only if in truth thou canst be charged with being rather slow and dull of comprehension, thou must exert thyself about this also, not neglecting it nor yet taking pleasure in thy dullness.
Page 75 - This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Page 82 - From my mother, piety and beneficence, and abstinence, not only from evil deeds, but even from evil thoughts; and further, simplicity in my way of living, far removed from the habits of the rich. 4. From my great-grandfather, not to have frequented public schools, and to have had good teachers at home, and to know that on such things a man should spend liberally.
Page 115 - No longer wander at hazard; for neither wilt thou read thy own memoirs, nor the acts of the ancient Romans and Hellenes, and the selections from books which thou wast reserving for thy old age. Hasten then to the end which thou hast before thee, and, throwing away idle hopes, come to thy own aid, if thou carest at all for thyself, while it is in thy power.
Page 2 - I was not hurried into any offence against any of them, though I had a disposition which, if opportunity had offered, might have led me to do something of this kind; but, through their favour, there never was such a concurrence of circumstances as put me to the trial.
Page 169 - When thou wishest to delight thyself, think of the virtues of those who live with thee; for instance, the activity of one, and the modesty of another, and the liberality of a third, and some other good quality of a fourth.
Page 85 - From Alexander the grammarian, to refrain from fault-finding, and not in a reproachful way to chide those who uttered any barbarous or solecistic or strange-sounding expression ; but dexterously to introduce the very expression which ought to have been used, and in the way of answer or giving confirmation, or joining in an inquiry about the thing itself, not about the word, or by some other fit suggestion.