A Library of Fathers of the Holy Catholic Church, Anterior to the Division of the East and West, Volume 1

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J.H. Parker, 1842 - Fathers of the church
 

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Page 131 - He hath made Him who knew no sin to be sin for us, that we might be made the righteousness of God in Him
Page 305 - Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 173 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 33 - Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power...
Page 137 - This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more.
Page 305 - Now, ye Philippians, know also that in the beginning of the Gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once and again unto my necessity.
Page 123 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 228 - I beseech by our Lord Jesus Christ Thy Son, the Man of Thy right hand, the Son of man...
Page 20 - He that is unmarried, careth for the things that belong to the Lord, how he may please the Lord: but he that is married, careth for the things that are of the world, how he may please his wife.
Page 162 - But this spake he of the Spirit, which they that believed on him were to receive : for the Spirit was not yet given ; because Jesus was not yet glorified.

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