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atheists attention Calvinistes character Charondas cheerfully to lawful christian church church of England circumstances citizen consequence consider country with insolence deference to ancient deism divine doctrine endeavour Epicurus establishment favour former without discouraging fret a man's gave a sanction grossest usurpations happiness heresy honour human nature insolence or scurrility interest Jews Justin Martyr justly king of Babylon labour lawful and moderate learned less liberty Lord manifestly an offence mankind ment mind Mnevis moderate government moral Nahor nation Nebuchadnezzar never object observed offence to public opinion consecrated party passions peace periods when prescription piety pleasure Plutarch political prescription was reason present life arise prince principle question every opinion racter ranny and licence religion religious rulers says serve society standings and consciences stitious attachment Suetonius suppose suppress the former Tacitus Tertullian things tical tion toleration true vibrating between truth virtue Voltaire wealth wisdom by past
Page 390 - Behold, I stand here by the well of water ; and the daughters of the men of the city come out to draw water : and let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink ; and she shall say, Drink, and I will give thy camels drink also : let the same be she that thou has appointed for thy servant Isaac ; and thereby shall I know that thou hast shewed kindness unto my master.
Page 390 - And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
Page 185 - Ye hypocrites, ye can discern the face of the sky and of the earth: but how is it that ye do not discern this time? Yea, and why even of yourselves judge ye not what is right?
Page 376 - Others apart sat on a hill retir'd, In thoughts more elevate, and reason'd high Of providence, foreknowledge, will, and fate; Fix'd fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost.
Page 400 - I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Howbeit he meaneth not so, neither doth his heart think so ; but it is in his heart to destroy and cut off nations not a few...
Page 242 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 181 - And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 25 In meekness instructing those that oppose themselves...
Page 284 - God bringeth thee into a good land, a land of brooks of water, of fountains and depths, that spring out of valleys and hills; A land of wheat and barley, and vines, and fig trees and pomegranates; a land of oil olive, and honey. A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.
Page 266 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.