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ablative absolute accused action adeo adjectives amicitiae Anaphora animi apodosis Archidamus army atque castra causa cause character Cicero clause common conditional sentences constitution danger denote dicere enemy English enim erat esset etiam etsi evil expressions favour feel friends fuit gerundive give haec happiness honour hope human infinitive inter ipse Itaque justice king labour Latin laws legatos less liberty Livy Mardonius means metaphor mihi mind misery nation nature nemo neque never nihil nisi Notice object omnes oratio pain participle peace Pericles periphrasis person phrases pleasure pluperfect potest present primum prince principles quae quam quia quid quidem quin quisque quod relative clause Roman Romani ruin senate sentence soldiers spirit subjunctive subordinate clauses substantive Suevi sunt tamen tantum Theramenes things thought tion troops verb vero virtue volo wish words
Page 338 - ... successions, they could not but act something remarkable in such variety of beings, and enjoying the fame of their passed selves, make accumulation of glory unto their last durations. Others, rather than be lost in the uncomfortable night of nothing, were content to recede into the common being, and make one particle of the public soul of all things, which was no more than to return into their unknown and divine original again.
Page 176 - Capacity for the nobler feelings is in most natures a very tender plant, easily killed not only by hostile influences but by mere want of sustenance; and in the majority of young persons it speedily dies away if the occupations to which their position in life has devoted them, and the society into which it has thrown them, are not favourable to keeping that higher capacity in exercise.
Page 329 - ... more probability that the same may happen to us ; for the evil that happeneth to an innocent man may happen to every man.
Page 338 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves.
Page 329 - The second fruit of friendship is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests ; but it maketh daylight in the understanding, out of darkness and confusion of thoughts.
Page 264 - Men often, from infirmity of character, make their election for the nearer good, though they know it to be the less valuable; and this no less when the choice is between two bodily pleasures, than when it is between bodily and mental. They pursue sensual indulgences to the injury of health, though perfectly aware that health is the greater good.
Page 290 - ... the true ground of morality; which can only be the will and law of a God, who sees men in the dark, has in his hand rewards and punishments and power enough to call to account the proudest offender.
Page 266 - Any condition, therefore, which is essential to a state of society, becomes more and more an inseparable part of every person's conception of the state of things which he is born into, and which is the destiny of a human being.
Page 266 - Society between equals can only exist on the understanding that the interests of all are to be regarded equally.
Page 349 - Compare the two. This I offer to give you is plain and simple; the other full of perplexed and intricate mazes. This is mild; that harsh. This is found by experience effectual for its purposes; the other is a new project. This is universal; the other calculated for certain colonies only. This is immediate in its conciliatory operation; the other remote, contingent, full of hazard. Mine is what becomes the dignity of a ruling people, — gratuitous, unconditional, and not held out as a matter of bargain...