The Doctrine of Vibration: An Analysis of the Doctrines and Practices of Kashmir Shaivism
Cutting across distinctions of schools and types, the author explains the central feature of Kashmir Saivism: the creative pulse of the all-pervasive Consciousness called Siva. This is also the central theme of the Hindu Tantras, and Dyczkowski provides new insight into the most literate and extensive interpretations of the Tantras. This book is significant from four points of view. First, it breaks new ground in Indian philosophy. According to the Spanda Doctrine, the self is not simply witnessing consciousness as maintained by Sankhya and Vedanta, but is an active force. Second, the ultimate reality is not simply a logical system of abstract categories, but is living, pulsating energy, the source of all manifestation. Third, the work elaborates the dynamic aspect of consciousness. It supplies an excellent introduction to the texts and scriptures of Kashmir Saivism. Fourth, it suggests a Yoga for the realization of self.
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Abhinava Abhinava explains Abhinavagupta absolute absorption activity Agamas Agamic Anupaya Aphorisms appears aspects authentic becomes Bhairava bliss body Brahman centre cognitive comm commentary contemplation cosmic diversity divine Doctrine of Vibration Empowered Means essential eternal existence experience freedom Goddess Ibid identity individual inner Kalhana Kashmiri Saiva Kashmiri Saivism Kaula knowledge Krama Kramamudra Ksemaraja Kula liberation light of consciousness Lord manifest Matrka Maya merges mind monistic movement ness one's outer Pandey perceived perception power of awareness power of consciousness Pr.Hr practice Pratyabhijfia pulsation pure consciousness quoted Rajanaka realisation reality recognises reflective awareness ritual S.Dr S.Su.vi Saivite Sanskrit says scriptures senses Siva Siva's Somananda soul Sp.Ka Sp.Ka.vi Sp.Nir Sp.Pra Spanda doctrine spiritual Stanzas on Vibration supreme svatantrya Tantraloka Tantras Tantric things thought thought-constructs transcendental Trika true nature Turiya ultimate undivided unfolding unity universal consciousness unmesa Utpaladeva Vasugupta vibration of consciousness vimarsa Wheel of Energies Yoga yogi yogi's
Page 242 - Verily, this whole world is Brahman. Tranquil, let one worship It as that from which he came forth, as that into which he will be dissolved, as that in which he breathes
Page 210 - There are two ways in which this can be done. The first is
Page 210 - One should meditate on the All in the form of the Paths of the worldorders etc. considered in their gross, subtle and supreme forms until, at the end, the mind dissolves away.
Page 210 - Once [the yogi] has known [this] Path in its completeness, he must then dissolve it into the deities who sustain it and these successively into the body, breath, mind [and emptiness] as before, and all these into his own consciousness. Once this is full and an object of constant worship, it destroys, like the fire at the end of time, the ocean of transmigration.
Page 62 - elaboration of different kinds of spiritual experiences. The abstractions of high-grade metaphysics are based on spiritual experience and derive their whole value from the experiences
Page 34 - control of others and even control of the physical sources of power in the universe.
Page 69 - possible without reflection, because experience is a process of assimilation without which there could be no understanding.
Page 123 - sucks at its mother's breast; it is the same breast it fed from in a former life. The husband takes his pleasure in his wife's belly,