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absolute action activity actual Agnosticism altruism ancient animal Aristotle attainment become benevolence Butler called character choice Christianity citizen claim common conception conduct consciousness Cyrenaic distinction divine dualism duty egoism element Epicurean essential ethical theory Eudaemonism evil evolution external F. H. Bradley fact feeling freedom Greek happiness Hedonism hedonistic higher human idea implies impulse individual infinite insight intellectual interests interpretation Intuitionism J. S. Mill judgments justice Kant Kantian less live logical man's means merely metaphysical modern moral ideal moral law moral progress moralists nature necessity never normative science object organisation pain perfect personality philosophy Plato pleasure political principle problem psychological question rational realisation reality reason recognise reflection regard relation scientific seems self-realisation sense sensibility sentient Sidgwick social society Socrates soul sphere spirit Stoics supreme T. H. Green things thought tion true truth ultimate unity universe utilitarian virtue
Page 161 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Page 97 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 453 - The bridal of the earth and sky, The dew shall weep thy fall to-night ; For thou must die. Sweet rose, whose hue angry and brave Bids the rash gazer wipe his eye, Thy root is ever in its grave, And thou must die Sweet spring, full of sweet days and roses, A box where sweets compacted lie. My music shows ye have your closes. And all must die. Only a sweet and virtuous soul, Like seasoned timber, never gives ; But though the whole world turn to coal, Then chiefly lives.
Page 231 - Within himself, from more to more; Or, crown'd with attributes of woe Like glories, move his course, and show That life is not as idle ore, But iron dug from central gloom, And heated hot with burning fears, And dipt in baths of hissing tears, And batter' d with the shocks of doom To shape and use.
Page 99 - It must be admitted, however, that utilitarian writers in general have placed the superiority of mental over bodily pleasures chiefly in the greater permanency, safety, uncostliness, etc., of the former — that is, in their circumstantial advantages rather than in their intrinsic nature. And on all these points utilitarians have fully proved their case; but they might have taken the other and, as it may be called, higher ground with entire consistency.
Page 235 - On joy, to solely seek and find a feast: Such feasting ended, then As sure an end to men ; Irks care the crop-full bird? Frets doubt the maw-crammed beast?
Page 86 - Come, fill the Cup, and in the fire of Spring Your Winter-garment of Repentance fling: The Bird of Time has but a little way To flutter — and the Bird is on the Wing.
Page 172 - There is a principle of reflection in men, by which they distinguish between, approve and disapprove, their own actions. We are plainly constituted such sort of creatures as to reflect upon our own nature. The mind can take a view of what passes within itself, its propensions, aversions, passions, affections, as respecting such objects, and in such degrees; and of the several actions consequent thereupon.
Page 258 - And some among you held, that if the King Had seen the sight he would have sworn the vow : Not easily, seeing that the King must guard That which he rules, and is but as the hind To whom a space of land is given to plow. Who may not wander from the allotted field Before his work be done...