What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
according action affected already answer appears Attributes authority believe body called cause common conceived conception considered consists correspondence criticism definition Descartes desire determined distinct doctrine doubt emotions endeavour eternal Ethics existence experience explain expressed extension fact fear follows give given hand human idea imagination importance infinite kind knowledge known language learning least less letters living man's manner matter means mind moral motion nature necessary never object once opinion original pain particular pass passions perceive perfection person philosophy physical pleasure position possible practical present principles Prop proposition published question reason regard relation religion Schol scientific seems sense speak Spinoza Substance supposed theology theory things thought Tractatus treatise true truth understanding universe whole writings
Page 289 - Whatsoever therefore is consequent to a time of war, where every man is enemy to every man ; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withal.
Page 199 - Behold, I show you Truth ! Lower than hell, Higher than heaven, outside the utmost stars, Farther than Brahm doth dwell, Before beginning, and without an end, As space eternal and as surety sure, Is fixed a Power divine which moves to good, Only its laws endure.
Page 303 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto.
Page 303 - The right of nature, which writers commonly call jus naturale, is the liberty each man hath to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing anything which, in his own judgment and reason, he shall conceive to be the aptest means thereunto.
Page 145 - I am that which began; Out of me the years roll; Out of me God and man; I am equal and Whole; God changes, and man, and the form of them bodily; I am the soul.
Page 289 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor,...
Page 30 - A Treatise partly theological and partly political, containing some few discourses to prove that the Liberty of Philosophizing (that is, making use of Natural Reason) may be allowed without any prejudice to piety, or to the peace of any Commonwealth, and that the loss of public peace and religion itself must necessarily follow where such a liberty of reasoning is taken away.
Page 303 - A LAW OF NATURE, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that which is destructive of his life...
Page 18 - Lord burn upon this man, and bring upon him all the curses which are written in the Book of the Law. The Lord blot out his name under heaven.