| Richard Watson Dixon - Europe - 1858 - 78 pages
...bishops." From his school proceeded the famous Elfric, one of the most eminent of Saxon theologians, who flourished at the end of the tenth and the beginning of the eleventh century. Very little is known of this man accurately, except from the prefaces and dedications... | |
| Nicholas Patrick Wiseman - 1864 - 554 pages
...who, in the part he played in the civilization of Eastern Europe, has been compared to Charlemagne. He flourished at the end of the tenth and the beginning of the eleventh century. Upon his head, at his own request to the Pope, the oil of consecration was first... | |
| Jan Knappert - Jews - 1877 - 258 pages
...done by Jeroboam. He went back to the time of the Judges. Nay, he did more : he made bull- worship the state-religion. A later historian reckons this...the eighth century that some of the most advanced of the prophets preached against it, a proof, one would think, that the great » 1 Kings, xvi. 26, 31... | |
| Abraham Geiger - Jews - 1911 - 405 pages
...Exile," announces sufficiently the regard he enjoyed and the mighty influence he exerted. Gershom, who flourished at the end of the tenth and the beginning of the eleventh century and who, it seems, taught principally in Mainz, was a comprehensive Talmudic scholar.... | |
| Nicol Macnicol - India - 1915 - 324 pages
...shades of approximation to the orthodox Advaita. Of these one of the most famous is Abhinavagupta, who flourished at the end of the tenth and the beginning of the eleventh centuries, and whose teaching is said to be ' in all essentials identical with the orthodox... | |
| Moše Gîl - History - 2004 - 872 pages
...calculations of the coming of 15. Jewish figures in the eleventh century (242) We know of a number of figures who flourished at the end of the tenth and the beginning of the eleventh century, more or less at the time of Hayy Gaon. The first that should be mentioned was ASAF... | |
| David H. Aaron - Religion - 2006 - 369 pages
...The standard dating for sources in the Documentary Hypothesis runs as follows: J was written toward the end of the tenth and the beginning of the ninth centuries BCE in the capital of the southern kingdom, Jerusalem. Closely related to J was the work of the Elohist,... | |
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