Jewish Characters in Fiction: English Literature

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Jewish Chautauqua society, 1911 - English fiction - 173 pages
 

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Page 60 - Who breaks his birth's invidious bar, And grasps the skirts of happy chance, And breasts the blows of circumstance, And grapples with his evil- star ; Who makes by force his merit known And lives to clutch the golden keys, To mould a mighty state's decrees, And shape the whisper of the throne; And moving up from high to higher, Becomes on Fortune's crowning slope The pillar of a people's hope, The centre of a world's desire...
Page 150 - How shall we sing the Lord's song in a strange land ? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy.
Page 57 - In Roumania the difference of religious creeds and confessions shall not be alleged against any person as a ground for exclusion or incapacity in matters relating to the enjoyment of civil and political rights, admission to public employments, functions and honors, or the exercise of the various professions and industries in any locality whatsoever.
Page 90 - To my feeling, this deadness to the history which has prepared half our world for us, this inability to find interest in any form of life that is not clad in the same coat-tails and flounces as our own, lies very close to the worst kind of irreligion.
Page 151 - If I forget thee, O Jerusalem, Let my right hand forget her cunning. Let my tongue cleave to the roof of my mouth, If I remember thee not ; If I prefer not Jerusalem Above my chief joy.
Page 90 - Deronda," I expected from first to last, in writing it, that it would create much stronger resistance, and even repulsion, than it has actually met with. But precisely because I felt that the usual attitude of Christians towards Jews is — I hardly know whether to say more impious or more stupid, when viewed in the light of their professed principles, I therefore felt urged to treat Jews with such sympathy and understanding as my nature and knowledge could attain to. Moreover, not only towards...
Page 54 - The points of difference between Christianity and Judaism have very much to do with a man's fitness to be a bishop or a rabbi. But they have no more to do with his fitness to be a magistrate, a legislator, or a minister of finance, than with his fitness to be a cobbler.
Page 79 - Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. Give her of the fruit of her hands; and let her own works praise her in the gates.
Page 47 - Skene," says that gentleman's wife, "sitting by his bedside, and trying to amuse him as well as he could in the intervals of pain, happened to get on the subject of the Jews, as he had observed them when he spent some time in Germany in his youth. Their situation had naturally made a strong impression; for in those days they retained their own dress and manners entire, and were treated with considerable austerity by their Christian neighbours, being still locked up at night in their own quarter by...
Page 87 - ... kicks most resolutely against any assumption of superiority in the Jews, and is almost ready to echo Voltaire's vituperation. I bow to the supremacy of Hebrew poetry, but much of their early mythology, and almost all their history, is utterly revolting. Their stock has produced a Moses and a Jesus ; but Moses was impregnated with Egyptian philosophy, and Jesus is venerated and adored by us only for that wherein he transcended or resisted Judaism. The very exaltation of their idea of a national...

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