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" Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'. "
The works of Plato: a new and literal version, by H. Cary (H. Davis, G. Burges). - Page 438
by Plato - 1854
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Philosophical beauties selected from the works of John Locke

John Locke - 1802 - 308 pages
...IF k be asked, what it is moves desire ? I answer, happiness, and that alone. Happiness and misery are the names of two extremes, the utmost bounds whereof we know not ; it is what " eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive."...
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An Essay Concerning Human Understanding, Volume 1

John Locke - Knowledge, Theory of - 1805 - 554 pages
...it is AH desire moves desire ? I answer, Happiness, and happiness, that alone. Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what " eye hath not seen, ear not " heard, nor hath it entered into the heart of man to " conceive."...
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An Essay Concerning Human Understanding, Volume 1

John Locke - Knowledge, Theory of - 1805 - 562 pages
...it is Alldesirt * moves desire? I answer, Happiness, and happiness, that alone. Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what "eye hath not seen, ear not " heard, nor hath it entered into the heart of man to " conceive."...
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An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815 - 454 pages
...farther asked, what it is moves desire ? I answer, Happiness, and that alone. Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what" eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive."...
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The Works of John Locke, Volume 1

John Locke - Philosophy - 1823 - 380 pages
...asked, what it is happiness. moves desire ? I answer, Happiness, and that alone. Happiness and misery are the names of two extremes, the utmost bounds whereof we know not ; it is what " eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive."...
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An essay concerning human understanding. To which are now added, i. analysis ...

John Locke - 1824 - 552 pages
...it is All desire moves desire? I answer, Happiness, and happiness. that alone. Happiness and misery are the names of two extremes, the utmost bounds whereof we know not ; it is what " eye hath not seen, ear not " heard, nor hath it entered into the heart of man to " conceive."...
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An Essay Concerning Human Understanding: To which are Now First ..., Volume 1

John Locke - Knowledge, Theory of - 1828 - 390 pages
...asked, what it is happiness. moves desire ? I answer, Happiness, and that alone. Happiness and misery are the names of two extremes, the utmost bounds whereof we know not ; it is what " eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive."...
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An essay concerning human understanding. To which are now first ..., Volume 1

John Locke - 1828 - 392 pages
...asked, what it is happiness. moves desire ? I answer, Happiness, and that alone. Happiness and misery are the names of two extremes, the utmost bounds whereof we know not ; it is what " eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive."...
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An Essay Concerning Human Understanding: With the Author's Last Additions ...

John Locke - Knowledge, Theory of - 1828 - 602 pages
...farther asked, what it is moves desire ? I answer, happiness, and that alone. Happiness and misery are the names of two extremes, the utmost bounds whereof we know not ; it is what " eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive."...
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Laconics; or, The best words of the best authors [ed. by J. Timbs ..., Volume 1

Laconics - 1829 - 390 pages
...of the sea continue several hours after the winds are laid. — Addison. MDVII. Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; but of some degrees of both, we have many lively impressions, by delight on the one side, and sorrow on the other, and therefore...
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