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according to nature adversity aether amidst anagogic animadversion appears Aristotle Aristotle's beams beauteous beauty becomes the soul believe body Boethius called by Plato cause circle consequence contains contraries CREED cuncta Cupid and Psyche daemons dark DEAN STREET deity derives desire despised Dissertation divine natures doctrine duced earth endurance energy essence evil exalted excellent fire forms fortune genuine gnostic Greek heavens Hence the wise human Iliad illustrious immense principle intel intellect intelligible kind knows lead and weights lyre mankind manner matter's mighty mind monad multitude necessary nists o'er occult Orpheus pain perceive perfect periods perpetual philosophy Platonists Plotinus pondera possess present principle of principles proceeds progeny proper rational reason receive an injury replete Sallust shines sov'reign spheres stars Stilpo Stoics sublime subsistence summit ternal thee theology ther thy genius transcendency Translation true truth unities universe UNIVERSITY OF CALIFORNIA virtue Vols vulgar whole wisdom wise man's
Page 31 - I believe that all the parts of the universe are unable to participate of the providence of divinity in a similar manner, but some of its parts enjoy this eternally, and others temporally ; some in a primary and others in a secondary degree; for the universe being a perfect whole, must have a first, a middle, and a last part. But its first parts, as having the most excellent subsistence, must always exist according to nature; and its last parts must sometimes exist according to, and sometimes contrary...
Page 27 - That all other principles are comprehended in this first principle, not with interval and multitude, but as parts in the whole, and number in the monad. That it is not a certain principle like each of the rest; for of these, one is the principle of beauty, another of truth, and another of something else, but it is simply principle. Nor is it simply the principle of beings, but it is the principle of principles; it being necessary that the characteristic property of principle after the same manner...
Page 33 - Thus all beings proceed from, and are comprehended in the first being; all intellects emanate from one first intellect; all souls from one first soul; all natures blossom from one first nature; and all bodies proceed from the vital and luminous body of the world.
Page 31 - ... must sometimes subsist according to, and sometimes contrary to, nature. Hence the celestial bodies, which are the first parts of the universe, perpetually subsist according to nature, both the whole spheres and the multitude co-ordinate to these wholes*; and the only alteration which they experience is a mutation of figure, and variation of light at different periods ; but in the sublunary region, while the spheres of the elements remain, on account of their subsistence as wholes, always according...
Page 33 - ... all things causally subsist, absorbed in superessential light, and involved in unfathomable depths, a beauteous progeny of principles proceed, all largely partaking of the ineffable, all stamped with the occult characters of deity, all possessing an overflowing fulness of good. From these dazzling summits, these ineffable blossoms, these divine propagations, being, life, intellect, soul, nature, and body depend ; monads suspended from unities, deified natures proceeding from deities.
Page 32 - The different periods in which these mutations happen, are called by Plato, with great propriety, periods of fertility and sterility. For in these periods, a fertility or sterility of men, animals, and plants, takes place ; so that in fertile periods, mankind will be both more numerous, and upon the whole, superior in mental and bodily endowments; to the men of a barren period. And a similar reasoning must be extended to animals and plants.
Page 41 - Tu numeris elementa ligas, ut frigora flammis, Arida conveniant liquidis, ne purior ignis Evolet aut mersas deducant pondéra terras.
Page 42 - Da, pater, augustam menti conscendere sedem, da fontem lustrare boni, da luce reperta in te conspicuos animi defigere visus. Dissice terrenae nebulas et pondera molis atque tuo splendore mica; tu namque serenum, tu requies tranquilla piis, te cernere finis, principium, vector, dux, semita, terminus idem.
Page 34 - That hence, he is endued with an intellect subsisting in energy, and a rational soul proceeding from the same causes as those from which the intellect and soul of the universe proceed. And that he has likewise an ethereal vehicle analogous to the heavens, and a terrestrial body composed from the four elements, and with which also it is co-ordinate.