Disowning Slavery: Gradual Emancipation and "Race" in New England, 1780–1860
Following the abolition of slavery in New England, white citizens seemed to forget that it had ever existed there. Drawing on a wide array of primary sources—from slaveowners' diaries to children's daybooks to racist broadsides—Joanne Pope Melish reveals not only how northern society changed but how its perceptions changed as well. Melish explores the origins of racial thinking and practices to show how ill-prepared the region was to accept a population of free people of color in its midst. Because emancipation was gradual, whites transferred prejudices shaped by slavery to their relations with free people of color, and their attitudes were buttressed by abolitionist rhetoric which seemed to promise riddance of slaves as much as slavery.
Melish tells how whites came to blame the impoverished condition of people of color on their innate inferiority, how racialization became an important component of New England ante-bellum nationalism, and how former slaves actively participated in this discourse by emphasizing their African identity. Placing race at the center of New England history, she contends that slavery was important not only as a labor system but also as an institutionalized set of relations. The collective amnesia about local slavery's existence became a significant component of New England regional identity.
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The account of Joseph De Mink is erroneous. His captor, Cook, was ordered to pay his fare home. Noah Waddams had succeeded in helping De Mink (Deming) regain his freedom and Joseph De Mink sought justice from the legal system and was freed and returned home. The legal proceedings and numerous accounts make this clear.
This well documented case brings into question the accuracy of other accounts found in Joanne Pope Melish's publication.