What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
The Table-Talk of John Selden, with a Biogr. Preface and Notes by S. W. Singer
No preview available - 2015
afterwards Aikin amongst Answ appears appointed Archbishop Baron Ben Jonson betwixt Bible Bishops body called Canons Christ Christian Church of Rome Civil Clergy Commission of Array Conscience Convocation Council Court Devil Divines Earl Edward England Excommunication Fathers give govern hand hath Honour House of Commons Inner Temple Jews John Selden Jonson Judge Jure divino Justice of Peace keep Kent King King's Kingdom Land learning live Lord Man's Mare Clausum means meddle ment Minister Money never Oath Opinion ordinance Papists Parlia Parliament party Person pleased Pope Power Prĉmunire Prayer preach Presbyterian Presbyters Priest Prince protest reason Religion rest Sacrament Scripture shew Shillings Sir Robert Cotton speak Spirit Synod tell Temple Text there's thing thou thought tion Tithes told Truth twas Verse vote Whitelocke Words World writ
Page lxxii - ... they did not doubt of Mr. Selden's affection to the king, but withal they knew him so well, that they concluded he would absolutely refuse the place, if it were offered to him. He was in years, and of a tender constitution ; he had for many years enjoyed his ease, which he loved ; was rich ; and would not have made a journey to York, or have lain out of his own bed, for any preferment ; which he had never affected.
Page xviii - What things have we seen Done at the Mermaid ! Heard words that have been So nimble, and so full of subtle flame, As if that every one from whence they came Had meant to put his whole wit in a jest And had resolved to live a fool the rest Of his dull life...
Page 31 - IT is the trial of a man to see if he will change his side ; and if he be so weak as to change once, he will change again. Your country fellows have a way to try if a man be weak in the hams, by coming behind him, and giving him a blow unawares ; if he bend once, he will bend again.
Page 69 - Twas an unhappy division that has been made between faith and works. Though in my intellect I may divide them, just as in the candle I know there is both light and heat; but yet put out the candle, and they are both gone ; one remains not without the other : so 'tis betwixt faith and works.
Page x - ... his humanity, courtesy and affability was such, that he would have been thought to have been bred in the best courts, but that his good nature, charity and delight in doing good, and in communicating all he knew, exceeded that breeding.
Page 99 - Trenchmore, and the Cushion-Dance, and then all the Company dance, Lord and Groom, Lady and Kitchen-Maid, no distinction. So in our Court, in Queen Elizabeth's time, Gravity and State were kept up. In King James's time things were pretty well. But in King Charles's time, there has been nothing but Trenchmore, and the Cushion-Dance, omnium gatherum, tolly-polly, hoite cum toite.
Page 62 - Equity is a Roguish thing, for Law we have a measure, know what to trust to, Equity is according to the Conscience of him that is Chancellor, and as that is larger or narrower, so is Equity. 'Tis all one as if they should make the Standard for the measure, we call [a Foot] a Chancellor's Foot, what an uncertain Measure would this be?
Page 223 - THE Law against Witches does not prove there be any; but it punishes the Malice of those People, that use such means to take away Men's Lives. If one should profess that by turning his Hat thrice, and crying Buz, he could take away a Man's Life, though in truth he could do no such thing, yet this were a just Law made by the State, that whosoever should turn his Hat thrice, and cry Buz, with an intention to take away a Man's Life, shall be put to death.
Page 95 - A king is a thing men have made for their own sakes, for quietness sake : just as in a family one man is appointed to buy the meat ; if every man should buy, or if there were many buyers, they would never agree ; one would buy what the other liked not, or what the other had bought before ; so there would be a confusion. But that charge being committed to one, he, according to his discretion, pleases all ; if they have not what they would have one day, they shall have it the next, or something as...
Page 119 - We measure the excellency of other men by some excellency we conceive to be in ourselves. Nash, a poet poor enough, as poets used to be, seeing an alderman with his gold chain, upon his great horse, by way of scorn said to one of his companions, Do you see yon fellow, how goodly, how big he looks ? Why, that fellow cannot make a blank verse.