W. Blackwood and Sons, 1890 - 299 من الصفحات
Author Alexander Fraser lends a compelling and thorough biography of John Locke, including his early life and influences. He then continues with overviews on all his greatest works in chronological order, relating his works to the activities and events in Locke's life.
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
absolute certainty abstract analysis anothor Anthony Collins chap Chipley Christianity cithor complex ideas comprehonsive conerete conscious Descartes ence England eriticism experience external furthor havo High Laver ideas or meanings innate inquiry intuition judgments knowledge Lady Masham Leibniz letters lifo Locke's Locko London Lord Lord Shaftesbury mado mathomatical moral moro nature Oates opinions othorwise Oxford perceive perception philosophy phonomena political principles probability publishod Puritan rathor rational reality relations religion religious sense senso Shaftesbury simple ideas society Somerset somo spirit substances thero tho Church tho end tho Essay tho fact tho human tho idea tho individual tho intellectual tho last tho meaning tho mind tho othor tho real existence tho second book tho subject tho term tho things tho universe tho world thoir thom thomselves thon thoological thoory thore thorefore thoro thoso thought thoy aro timo tion toleration truth wero whon ho whon tho whothor
الصفحة 125 - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
الصفحة 295 - The men of experiment are like the ant ; they only collect and use : the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course ; it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own.
الصفحة 180 - ... in ourselves, got the ideas of existence and duration, of knowledge and power, of pleasure and happiness, and of several other qualities and powers, which it is better to have, than to be without ; when we would frame an idea the most suitable we can to the Supreme Being, we enlarge every one of these with our idea of infinity ; and so putting them together, make our complex idea of God.
الصفحة 32 - Were it fit to trouble thee with the history of this Essay, I should tell thee, that five or six friends meeting at my chamber, and discoursing on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side.
الصفحة 284 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing...
الصفحة 115 - ... this kind of knowledge is the clearest and most certain, that human frailty is capable of. This part of knowledge is irresistible, and like bright sun-shine forces itself immediately to be perceived, as soon as ever the mind turns its view that way; and leaves no room for hesitation, doubt, or examination, but the mind is presently filled with the clear light of it.
الصفحة 107 - Whereas, were the capacities of our understandings well considered, the extent of our knowledge once discovered, and the horizon found which sets the bounds between the enlightened and dark parts of things; between what is and what is not comprehensible by us, men would perhaps with less scruple acquiesce in the avowed ignorance of the one, and employ their thoughts and discourse with more advantage and satisfaction in the other.
الصفحة 137 - This source of ideas every man has wholly in himself ; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
الصفحة 183 - And of this the greatest assurance I can possibly have, and to which my faculties can attain, is the testimony of my eyes, which are the proper and sole judges of this thing; whose testimony I have reason to rely on as so certain that I can no more doubt, whilst I write this, that I see white and black, and that something really exists that causes that sensation in me, than that I write or move my hand; which is a certainty as great as human nature is capable of concerning the existence of any thing...