The United States Democratic Review, Volume 20
Langtree and O'Sullivan, 1847 - United States
Vols. 1-3, 5-8 contain the political and literary portions; v. 4 the historical register department, of the numbers published from Oct. 1837 to Dec. 1840.
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Page 168 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder.
Page 91 - Moore.— The Power of the Soul over the Body, considered in relation to Health and Morals. By GEORGE MOORE, MD, Member of the Royal College of Physicians.
Page 169 - neath a curtain of translucent dew, • Bathed in the rays of the great setting flame, Hesperus with the host of heaven came , And lo, Creation widened in man's view. Who could have thought such darkness lay concealed Within thy beams, O Sun ? or who could find, Whilst fly and leaf and insect stood revealed, That to such countless orbs thou mad'st us blind ? Why do we then shun Death with anxious strife ? If Light can thus deceive, wherefore not Life ? " I would not slight this wondrous world.
Page 207 - Judge not, and ye shall not be judged : condemn not, and ye shall not be condemned : forgive, and ye shall be forgiven : give, and it shall be given unto you : good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Page 270 - For there are in nature certain fountains of justice, whence all civil laws are derived but as streams ; and, like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions and governments where they are planted, though they proceed from the same fountains.
Page 435 - Fame is the spur that the clear spirit doth raise (That last infirmity of noble mind) To scorn delights, and live laborious days ; But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with the abhorred shears, And slits the thin-spun life.
Page 428 - It was a machine of wise and elaborate contrivance ; and as well fitted for the oppression, impoverishment, and degradation of a people, and the debasement, in them, of human nature itself, as ever proceeded from the perverted ingenuity of man.
Page 34 - Good," which, I think, was written by your father. It had been so little regarded by a former possessor that several leaves of it were torn out, but the remainder gave me such a turn of thinking as to have an influence on my conduct through life; for I have always set a greater value on the character of a doer of good than on any other kind of reputation ; and if I have been, as you seem to think, a useful citizen, the public owes the advantage of it to that book.
Page 439 - tis but to fill A certain portion of uncertain paper: Some liken it to climbing up a hill, Whose summit, like all hills, is lost in vapour; For this men write, speak, preach, and heroes kill, And bards burn what they call their 'midnight taper,' To have, when the original is dust, A name, a wretched picture, and worse bust.