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admit Agathon agree Alcibiades answer Anytus appear argument Aristophanes assented Athenians Athens beauty believe beloved better body called Cebes Certainly Charmides Cleinias courage Cratylus Critias Crito Ctesippus dear death desire Dialogue Dionysodorus discourse divine earth Eryximachus Euth Euthydemus Euthyphro evil existence fancy father fear give gods harmony hear heard Hermogenes Hesiod holy Homer honor human ideas ignorance imagine immortal inquiry justice knowledge Laches language live lover Lysias Lysimachus Lysis manner matter mean Meletus Menexenus mind nature never Nicias notion opinion opposite Orat pain person Phaedr philosophy physician piety Plato pleasure poets praise principle Prodicus Protagoras question reason replied rhetoric sense Simmias Socrates Sophists sort soul speak speech suppose surely talking taught teach teachers tell temperance things thought tion true truth virtue wisdom wise words youth Zeus
Page 463 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
Page 503 - ... to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
Page 223 - For all good poets, epic as well as lyric, compose their beautiful poems not by art, but because they are inspired and possessed. And as the Corybantian* revellers when they dance are not in their right mind, so the lyric poets are not in their right mind when they are composing their beautiful strains: but when falling under the power of music and metre they are inspired and possessed...
Page 328 - You, my friend — a citizen of the great and mighty and wise city of Athens — are you not ashamed of heaping up the greatest amount of money and honor and reputation, and caring so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all.
Page 11 - persuade you to cure the head, until he has first given you his soul to be cured by the charm. For this," he said, " is the great error of our day in the treatment of the human body, that physicians separate the soul from the body.
Page 319 - I went to one man after another, being not unconscious of the enmity which I provoked, and I lamented and feared this: But necessity was laid upon me, — the word of God, I thought, ought to be considered first. And I said to myself, Go I must to all who appear to know, and find out the meaning of the oracle. And I swear to you, Athenians, by the dog I swear!
Page 125 - ... the works of great poets which he reads at school. In these are contained many admonitions, and many tales and praises, and encomia of ancient famous men, which he is required to learn by heart, in order that he may imitate or emulate them and desire to become like them.
Page 320 - I knew that not by wisdom do poets write poetry, but by a sort of genius and inspiration; they are like diviners or soothsayers who also say many fine things, but do not understand the meaning of them.
Page 338 - What would not a man give, O judges, to be able to examine the leader of the great Trojan expedition; or Odysseus or Sisyphus, or numberless others, men and women too ! What infinite delight would there be in conversing with them and asking them questions!