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THE PROBLEM OF TYPES IN
The Theological Disputes of the Ancient
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abstract activity actual aesthetic analytical psychology Antisthenes appears archaic Atharvaveda attitude beauty becomes Brahman character Christian collective collective unconscious complete concept concrete condition conscious corresponds creative definite differentiated Dionysian divine Eckehart effect element enantiodromia energy Epimetheus essential existence experience expression external extraverted fact factor feeling feeling-into formula Gnosis Gnostic Goethe Hence Hermas Homoiousia human idea identity individual inferior function influence inner instinct intellectual introvert intuition irrational judgment Jung less libido living logical means merely mind moral nature never Nietzsche nominalist object opposites orientated outer Pandora passion perception phantasy possesses possible Prajapati present primitive primordial image principle problem Prometheus psyche psychic psychological purely Radbertus rational reality reason relation religious represented Rita says Schiller secondary function sejunction sensation sense sensuous significance soul spirit Spitteler Spitteler's standpoint symbol Tertullian thereby things thinking thou thought tion uncon unconscious contents unto words