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abstract idea according to Hume according to Locke appearance aqua regia arises belief Berkeley betwixt body Book Book n causation cause and effect cerning chap co-existence colour complex idea conceive conception concerning connexion consciousness consider consists constant conjunction constitute contiguity continu'd contradiction deriv'd derived distinction distinguish doctrine experience external fiction give Hume's idea of extension idea of substance identity imagination implies impres impressions and ideas indivisible inference infinite divisibility instance Introd judgment knowledge Locke's manner matter means memory merely mind nature never nexion nominal essence notion object observe paragraph particular perceive perception philo philosophers possible pression primary qualities principle produce proposition question real existence reality reason reflection relation of cause relations of ideas represent resemblance SECT sensation sense sensible sequence shou'd simple idea sion solidity supposed supposition tangible Theism thing thinking thought tion tis evident tis impossible true twill vivacity wou'd
Page 170 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself 'at any time without a perception, and never can observe anything but the perception.
Page 544 - When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho...
Page 474 - Nature, by an absolute and uncontroulable necessity has determin'd us to judge as well as to breathe and feel; nor can we any more forbear viewing certain objects in a stronger and fuller light, upon account of their customary...
Page 33 - ... ideas are general when they are set up as the representatives of many particular things : but universality belongs not to things themselves, which are all of them particular in their existence, even those words and ideas which in their signification are general.
Page 34 - When therefore we quit particulars, the generals that rest are only creatures of our own making, their general nature being nothing but the capacity they are put into by the understanding of signifying or representing many particulars. For the signification they have is nothing but a relation that by the mind of man is added to them.
Page 371 - Let us fix our attention out of ourselves as much as possible ; let us chase our imagination to the heavens, or to the utmost limits of the universe : we never really advance a step beyond ourselves, nor can conceive any kind of existence but those perceptions which have appeared in that narrow compass.
Page 64 - Words become general by being made the signs of general ideas; and ideas become general by separating from them the circumstances of time and place and any other ideas that may determine them to this or that particular existence. By this way of abstraction they are made capable of representing more individuals than one: each of which, having in it a conformity to that abstract idea, is (as we call it) of that sort.
Page 534 - The mind is a kind of theatre, where several perceptions successively make their appearance ; pass, repass, glide away, and mingle in an infinite variety of postures and situations.