Black theology and black power

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Seabury Press, Jun 1, 1969 - Religion - 165 pages
7 Reviews
A Negro theologian examines the basic concepts of the Black Power movement, while probing its relationship to Christianity, the Church and modern religious thought

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Review: Black Theology and Black Power

User Review  - Austinsill - Goodreads

"Therefore, God's Word of reconciliation means that we can only be justified by becoming black... To be black means that your heart, your soul, your mind, and your body are where the dispossessed are." Read it. Everyone. Still immensely relevant and indispensably important. Read full review

Review: Black Theology and Black Power

User Review  - Deb - Goodreads

This book was an interesting read. It was written in 1967, after the assassination of Martin Luther King Jr. What I found most interesting about this book, was the ability to take the author's ... Read full review


Toward a Constructive Definition of Black Power
The Gospel of Jesus Black People and Black Power
The White Church and Black Power

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About the author (1969)

A leading African American theologian and an advocate of black theology, James H. Cone was born in Fordyce, Arkansas. Cone came of age during the civil rights movement and he was drawn to the black power movement that gained prominence in the late 1960s. Rejecting the nonviolence of Martin Luther King, Jr., Cone moved to join theology with the militant, separatist vision of Malcolm X, with its espousal of forceful societal change to achieve racial equality. Cone's book Black Theology and Black Power (1969) eloquently equated black power with the political and spiritual liberation of black Americans. In it, he equated blackness as symbolic of oppression and whiteness as symbolic of the oppressors. Cone continued his teachings of what soon became known as "black theology" in a second book, A Black Theology of Liberation (1971), which strongly condemned racism and oppression. During the 1970s, Cone became a force in the development of liberation theologies in Third World countries. Beginning in 1976, he became an important figure in the Ecumenical Association of Third World Theologians. Cone's association with liberation theologies also broadened and transformed his vision of Christian theology. In Crosscurrents, published in 1977, he strongly articulated the view that Christian theology must move beyond reaction to white racism in America. Cone joined the faculty of Union Theological Seminary in 1969 and was appointed to the distinguished Charles A. Biggs chair of systematic theology in 1977.