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Geoffrey Chapman, 1995 - Religion - 202 pages
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Creation and providence
Revelation and resistance
Renewed in the knowledge of God

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Ad Epict Ad Serap Alexander of Alexandria Alexandria Apollinarius apostasy Arians Aristotle Arius asceticism asius assertion Athan Athanasius does Athanasius of Alexandria baptism become begotten belief Bishop of Alexandria bishops body C.Ar Christ Christian Christology Constans Constantinople Constantius consubstantial Coptic Christians corruption cosmological principle Council of Nicaea created creation creature death Decret deification deity Demiurge Diocletian distinction divine Logos divine simplicity docetism Docetists Drac Dracontius Ennead essential eternal Eusebius of Caesarea Eusebius of Nicomedia ever existence faith Father and Son Father's essence Fatherhood fiat flesh Gnostics God the Father God's God's Son Godhead grace graciously Gregory of Nazianzus Gregory of Nyssa harmony Hellenistic Hence Hilary of Poitiers Holy of Holies homoousios human soul humanity's hypostasis idolatry ignorance immortal immutable Incarnation incorruptible Indeed indivisible Irenaeus Jesus Justin Martyr knowing God knowledge of God live Louth Marcellus of Ancyra Melitian migratione miracles Mursa nature Neoplatonic Nicaea Nicene nothing Old Testamental Origen Origenist originate ousia participation passions people's person Peter of Alexandria Platonic Plotinus Porphyry prelapsarian proper providential radiance recognized relationship resurrection reveals himself ring fence Rowan Williams Sabellian Saint Athanasius salvation Scripture Seleucia sense simplicity Sirmium Son and Spirit Son's soteriological soul Syrianus term theologian theological Theophilus of Antioch therefore things thus Timaeus tion Triad trinitarian true Truth turning from God unbegotten uncaused Cause understanding unoriginate Upper Egypt Ursacius Valens Wisdom worship Yet Athanasius

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