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absolute according action Ajiva Asrava attained Bandha becomes belonging body bondage Brahman called causality cause Chandra CHAPTER character Charvakas conception consciousness constitution determined Digambaris distinction doctrine Dravya effect elements eternal Ethics evolution existence fact Gachchha ganadhars gotra gunas hold idea ideal Indian Inference influx Jain Jain philosophy Jain sages Jainism Jina jiva Kakka karma karma—is the set kind King Law of Karma living logic Mahavira Manadeva matter means ment metaphysics mind moksha moral nature Naya Nirjara nirvan Noumenon object organism Ouddrika particular parydya Pawapuri Pdpa perception phenomena physical Prakriti principle Punya qualities Rajgriha realisation reality reason relation religion Right Knowledge right vision samvara Sangha Sansdr sarira Sena sense set of action-currents Shankar Siddha soul stage stand subreption substance Suri Sutra Suttam Skr Swetambari temples theory thing thought tion Tirthankar true truth unity Universe virtue whole