An Encyclopaedia of JainismPuran Chand Nahar, Krishnachandra Ghosh |
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Page 281
... Karma and Soul - How could Soul get enfettered in the Chairs of Karma - Different Theories as to the Relation between Soul and ' Karma ' - Law of ' Karma ' and Re - birth - The Basis of the Jain Ethics - Heredity cannot explain ...
... Karma and Soul - How could Soul get enfettered in the Chairs of Karma - Different Theories as to the Relation between Soul and ' Karma ' - Law of ' Karma ' and Re - birth - The Basis of the Jain Ethics - Heredity cannot explain ...
Page 317
... karma - pudgal " — karma- ( matter ) is singular in our philosophy . All karmas , the other systems of Indian Thought , accept unwaveringly the truth and Character . validity of the doctrine of karma - causality and re - births ; but ...
... karma - pudgal " — karma- ( matter ) is singular in our philosophy . All karmas , the other systems of Indian Thought , accept unwaveringly the truth and Character . validity of the doctrine of karma - causality and re - births ; but ...
Page 586
... karma- matter in its current lease of life to mould its destiny for the future . This Bandha karma is anologous to the Kriyamán karma of the Vedanta philosophers . By Udaya Karma - The sages mean the karma bargands which standing simply ...
... karma- matter in its current lease of life to mould its destiny for the future . This Bandha karma is anologous to the Kriyamán karma of the Vedanta philosophers . By Udaya Karma - The sages mean the karma bargands which standing simply ...
Common terms and phrases
absolute according Acharya action Ajiva Asrava attained Bandha becomes belonging body bondage called causality cause Chandra CHAPTER character conception consciousness constitution determined dhyana Digambaris distinction doctrine Dravya effect elements eternal Ethics evolution existence fact Gachchha Gachha ganadhar gati gotra gunas Gunasthanas hold idea ideal Indian Inference Jain Jain philosophy Jain sages Jainism Jina jiva Kakka karma karma-is karma-matter kashayas kind King known law of karma living logic Mahavira matter means ment metaphysics mind moksha moral nature Naya Nirjara nirvan Noumenon Nyaya object organism Oudarika particular paryaya Pawapuri perception phenomena physical Prakriti principle Punya qualities realisation reality reason relation religion Right Knowledge Right Vision samvara Sangha Sankhya sarira Sena sense set of action-currents Shankar Siddha soul stage stand subreption substance Suri Sutra SUTTAM Skr Swetambari temples theory thing thought tion Tirthankar true truth unity Universe virtue whole