Parerga und Paralipomena: kleine philosophische Schriften, Volume 2Brockhaus, 1878 - Philosophy, German |
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Parerga und Paralipomena: Kleine philosophische Schriften Arthur Schopenhauer No preview available - 2016 |
Parerga und Paralipomena, Vol. 2: Kleine Philosophische Schriften (Classic ... Arthur Schopenhauer No preview available - 2017 |
Common terms and phrases
allegorisch alſo Anlaß Ausdruck Begriffe bewußt Bewußtseyn bloß bloße Brahmanen Brahmanismus Buch Christenthum daher Daseyn Demgemäß demnach Demopheles denken deſſen deutlich Deutschen dieſe Dinge eben eigenen eigentlich einander Einfluß erkennen Erkenntniß Erscheinung erst etwan Farbe finden folglich fremden ganze Gedächtniß Gedanken gehn geht Geist gemäß gerade gesagt gewiß giebt gleich Gravitation groß großen Grunde heißt Hindu hingegen höchst hohen indem Intellekt irgend iſt Jahre jezt kommt könnte Kopf Kürze laſſen läßt lich Licht machen Materie meistens Menschen menschlichen Metaphysik mittelst Moral muß müſſen Natur Neuton nothwendig objektiv Pantheismus Parerga Philalethes Philosophie physischen Platon Prakriti Recht Refraktion Religion Sache Sanskrit Satz vom Grunde schlecht Schopenhauer sehn ſelbſt seyn ſich ſie ſind Sinne sogleich soll sollte Sprache stehn stets Thätigkeit Theil Theismus Thiere thun unsere Upanischaden Ursprung Urtheil Verhältniß verschiedenen verstehn viel Volk wahr Wahrheit Weiber weiß Welt wenig Werke Werth Wesen wieder Willens zum Leben wirklich wohl Worte Zweck
Popular passages
Page 625 - The very first Of human life must spring from woman's breast, Your first small words are taught you from her lips, Your first tears quench'd by her, and your last sighs Too often breathed out in a woman's hearing, When men have shrunk from the ignoble care Of watching the last hour of him who led them.
Page 633 - Present state a remnant of the barbarism of the chivalric and feudal ages — artificial and unnatural. They ought to mind home — and be well fed and clothed — but not mixed in society. Well educated, too, in religion — but to read neither poetry nor politics — nothing but books of piety and cookery. Music — drawing — dancing — also a little gardening and ploughing now and then. I have seen them mending the roads in Epirus with good success. Why not, as well as haymaking and milking...
Page 633 - Thought of the state of women under the ancient Greeks — convenient enough. Present state, a remnant of the barbarism of the chivalry and feudal ages — artificial and unnatural. They ought to mind home — and be well fed and clothed — but not mixed in society. Well educated, too, in religion— but to read neither poetry nor politics — nothing but books of piety and cookery. Music — drawing — dancing — also a little gardening and ploughing now and then. I have seen them mending the...
Page 150 - It still contains the two dials made by Newton, but the styles of both are wanting. The celebrated apple tree, the fall of one of the apples of which is said to have turned the attention of Newton to the subject of gravity, was destroyed by wind about four years ago ; but Mr.
Page 651 - J'éviterai avec soin d'offenser personne , si je suis équitable ; mais sur toutes choses un homme d'esprit, si j'aime le moins du monde mes intérêts. Il n'ya rien de si délié , de si simple , et de si imperceptible , où il n'entre des manières qui nous décèlent. Un sot ni n'entre, ni ne sort, ni ne s'assied , ni ne se lève, ni ne se tait, ni n'est sur ses jambes , comme un homme d'esprit.
Page 632 - Elles sont faites pour commercer avec nos faiblesses, avec notre folie, mais non avec notre raison. Il existe entre elles et les hommes des sympathies d'épiderme, et très peu de sympathies d'esprit, d'âme et de caractère.
Page 335 - Then old age and experience, hand in hand, Lead him to death and make him understand After a search so painful and so long, That all his life he has been in the wrong.
Page 321 - Vitam quidem non adeo expetendam censemus, ut quoque modo trahenda sit. Quisquis es talis, aeque moriere, etiam cum obscoenus vixeris, aut nefandus. Quapropter hoc primum quisque in remediis animi sui habeat: ex omnibus bonis, quae homini tribuit natura, nullum melius esse tempestiva morte: idque in ea optimum, quod illam sibi quisque praestare poterit.
Page 393 - Thus, like the revolutions of a wheel, there is a regular succession of death and birth, the moral cause of which is the cleaving to existing objects, whilst the instrumental cause is karma.
Page 394 - It is he, who, pervading all beings in five elemental forms, causes them by the gradations of birth, growth, and dissolution, to revolve in this world, until they deserve beatitude, like the wheels of a car.