The Praise of Folly

Front Cover
Cambridge Scholars Publishing, 2012 - 76 pages
7 Reviews
Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: MORI ENCOMIUM THE PRAISE OF FOLLY An Oration, of feigned matter, spoken by Folly in her own Person AT what rate soever the World talks of me (for I am not ignorant what an ill report Folly hath got, even amongst the most Foolish), yet that I am that She, that onely She, whose Deity recreates both gods and men, even this is a sufficient Argument, that I no sooner stept up to speak to this full Assembly, than all your faces put on a kind of new and unwonted pleasantness. So suddenly have you clear'd your brows, and with so frolique and hearty a laughter given me your applause, that in troth, as many of you as I behold on every side of me, seem to me no less than Homer's gods drunk with Nectar and Nepenthe; whereas before, ye sat as lumpish and pensive as if ye had come 1 from consulting an Oracle. And as it usually happens when the Sun begins to shew his Beams, or when after a sharp Winter the Spring breathes afresh on the Earth, all things immediately get a new face, new colour, and recover as it were a certain kind of youth again: in like manner, by but beholding me, ye have in an instant gotten another kind of Countenance; and so what the otherwise great Rhetoricians with their tedious and long-studied Orations can hardly effect, to wit, to remove the trouble of the Mind, I have done it at once, with my single look. But if ye ask me why I appear before you in this strange dress, be pleas'd to lend me your ears, and I'le tell you; not those ears, I mean, ye carry to Church, but abroad with ye, such as ye are wont to prick up to Jugglers, Fools and Buffons, and such as our Friend Midas once gave to Pan. For I am dispos'd awhile to play the Sophister with ye; not of their sort who nowadays buzle Young-men's heads with certain empty notions and curious trifles, yet te...

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User Review  - JVioland - LibraryThing

Clever. A famous work of the Renaissance, it led to the questioning of absurd abuses of authority in the Church. Some say it laid the groundwork for the Reformation. Read full review

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User Review  - stillatim - LibraryThing

In general, I like to think that there is progress in the arts- that geniuses of a later age are likely to be broader and more engaging than geniuses of an earlier age because they have the example of ... Read full review

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About the author (2012)

Desiderius Erasmus was born, probably in 1469, in Rotterdam, Holland. He studied in Paris, traveled in England, Germany, and Italy, and wrote in Latin. Living at the time of the Renaissance when most intellectual concepts were being examined, Erasmus was a great admirer of the ancient writers and edited many of their works. Erasmus remained a Roman Catholic, but believed that many of the priests and theologians had distorted the simple teachings of Jesus. He published an edition of the New Testament-the first edition in the original Greek-in order to make clear the essential teachings of Christianity. Erasmus liked above all things clear and honest thinking; he despised intolerance and persecution. He was the greatest of the humanists because his books, more effectively than any others, propagated a humane philosophy of life, teaching that one's chief duties are to be intelligent, open-minded, and charitable. The most famous and the most influential of Erasumus' books were The Praise of Folly (1509) and Colloquies (1518). These works, written in lively, colloquial, and witty Latin, expressed his ideas on the manners and customs of his time. Erasmus exerted a powerful influence not only through his books, but also through the private letters that he wrote to a great number of humanist scholars in all parts of Western Europe. He carried on extensive correspondences with Thomas More of England. More than 1500 of his letters survive today. Erasmus died in Basel, Switzerland, on July 12, 1536.

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