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The Doctrine of Justification by Faith, Through the Imputation of the ...
No preview available - 2016
Abraham Adam affirms answer antecedently antinomianism Apostle asserted believe believeth blood of Christ boasting cation cause chap Christ Jesus church condemnation conscience covenant curse death declared deliverance deny divine divine grace doctrine doth effect epistle of James Epistles eternal excluded expressed fame fense formal cause fulfilled Galatians give glory God's Gospel guilt hath Hence herent holy impu imputation inherent righteousness iniquities inquiry intended Jesus Christ Jews judgment justifying faith laiv lise mediation ment mercy merit mind nature ness obedience object obligation obnoxious Old Testament ourselves ousness pardon Paul Pelagian perfect personal righteousness Pharisee plea plead principle promise proposed prove Psal punishment receive respect righ righteousness of Christ righteousness unto salvation Scripture sense shews sinner sins Socinians Spirit suffered surety teousness testimony thee things thou tification tion true truth ungodly unto Justification whereby Wherefore wherein whole wisdom words
Page 11 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 12 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Page 12 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Page 12 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 161 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 163 - For if by one man's offence death reigned by one, much more they which receive abundance of grace and of the gift of righteousness, shall reign in life by one, Jesus Christ.
Page 13 - I count all things but lofs, for the excellency of the knowledge of Chrift Jefus my Lord ; for whom I have fuffered the lofs of all things, and do count them but dung that I may win Chrift...
Page 48 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 41 - Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the Beloved ; in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace...